Ok, now put it into context.Romans 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Much love!
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Ok, now put it into context.Romans 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
...Christ wasn't tempted beyond his means to resist, was the point. Just the fact that God put him to the test, should reveal something to you of our constitution.Matthew 4:1
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
Ok, now put it into context.
Much love!
I can not see any logic in your comments here.
God says of his own people that it never entered his mind that they would sacrifice their children to idols for example. If he determined for them to do just that, he would have to be lying or forgetful.
It's a contradiction to claim God can honestly tell us to obey, then program us to disobey. It sounds like something a Greek god would do, but not a righteous God.
The people themselves choose evil. Which is exactly what scripture says, over and over again.If God doesn't cause people to do evil things, then who does?
Sorry, but that's total absurdity.moral command and a metaphysical decree to cause are two different things. This verse doesn't speak of what God causes or what He thinks of causing.
I would agree, ...God does not tempt, but always offers a way to escape...
That's not the context.Isaiah 64:8
But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
Proverbs 16:4
The Lord hath made all things for himself: yea, even the wicked for the day of evil.
That's cherry picking. Anyone can do that. But not just anyone can learn the meaning of Scripture.Isaiah 64:8
But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
Proverbs 16:4
The Lord hath made all things for himself: yea, even the wicked for the day of evil.
So, are you truly thinking that God give moral commands to do or not do certain things, and then metaphysically causes the opposite?A moral command and a metaphysical decree to cause are two different things.
I'm getting that also from what @Rudometkin is posting.Sorry, but that's total absurdity.
The God I love doesn't give a command to do one thing and cause me to do the opposite. That's a terrible view of God.
The God of the bible speaks like a rejected lover:
"What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad?"
The answer can never be: " Because God decreed they would yield bad grapes."
You make God more evil than the devil with that view.
Your choice, you can lay the charge of sin at God's feet. I won't. Have a care!If God doesn't cause people to do evil things, then who does?
The people themselves choose evil. Which is exactly what scripture says, over and over again.
Sorry, but that's total absurdity.
The God I love doesn't give a command to do one thing and cause me to do the opposite. That's a terrible view of God.
The God of the bible speaks like a rejected lover:
"What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad?"
The answer can never be: " Because God decreed they would yield bad grapes."
You make God more evil than the devil with that view.
Exactly, that was my point about the Levitical death penalty (maybe you were alluding to it). How can the Creator hold man accountable for disobedience, when they were only given one option on how to perform.
No, you're confusing two very distinct and incompatible principles. Accountability means to be brought to account, that is, to be scrutinized and judged accordingly. No assessment process is necessary under a predetermined and predictable environment. No one questions a mammal for eating, when he is created with a stomach and all the organs and chemicals required to ingest nourishment, and ultimately, will cease to exist if he doesn't. Logically, there is no tribunal or judiciary system for such accusation. And yet, all men will be judged according to their deeds on the final day, and there will be weeping and gnashing of teeth due to the guilt of the culprit, not due the injustice or caprice of God.We are not held accountable because we are free, but precisely because we are not free.
I don't think it's either/or. God made man with a will to choose between obeying Him or not, but God is also sovereign. This doesn't mean that God controls everything man does, but that God's ultimate plans will be accomplished--come hell or high water. :)
That's right! And it's very comforting to know this, isn't it?Yes! And God not only uses His willing vessels but, also the disobedient He will use to fulfill His purposes. He knows the end from the beginning of time so, we make choices, good or bad and He will make ALL things to the good of His children. And He will fulfill all He say's He will, :)
That's right! And it's very comforting to know this, isn't it?
Very well said, @Nancy . :)