Randy Kluth
Well-Known Member
In Philippians 3:15 it is written that as many as are perfect shall have a certain attitude, in context, that they will believe that they have not yet apprehended or were already made perfect. But it should be clear that even though they have this attitude, the Bible defines them as being perfect.
There are many verses which speak of the possibility of being sanctified wholly, among them are 1 Thessalonians 5:23-24, 1 John 3:9, and Hebrews 10:14.
It should also be clear that Jude 1:24, 2 Peter 1:10, and 1 John 2:10 all declare that we do not have to fall into sin but can even be made faultless before the presence of His glory with exceeding joy.
In 1 John 3:7, 1 John 3:3, and 1 John 2:6, it becomes clear that we can be righteous even as He is righteous, pure even as He is pure, and can walk even as He walked.
The idea of "sinless perfection" exists in the Bible only in the sense it applied to Christ and to us *after* our glorification/immortalization. The Apostle John plainly says that if we deny we have sin, we make God a liar. He sent Christ to die for Man not because he had no redeeming virtue, but rather, because we bear the sin nature, and had to have it dealt with.
All the verses you would cite to speak of "perfection" actually refers to "completing a list of things we need to do," rather than sinless perfection. For example, we need to commit every idol in our life to Christ, though God does not expect this to make us sinless. We simply live in a state of submission to Christ.
Paul clearly depicted himself as "not yet having arrived." And his theology depicts man as "weak" and in need of reliance upon the strength of Christ. This does not communicate "perfection," but rather, the need for aid, or dependency. And nobody should ever suggest that "dependency" indicates perfection! ;)