bbyrd009
Groper
- Nov 30, 2016
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I do not stand with them, like they who killed Jesus.
hmmI will call them out for what game plays they do.
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I do not stand with them, like they who killed Jesus.
hmmI will call them out for what game plays they do.
I may not disagree with his conclusions, I just think the focus on Islam is somewhat misguided. As I said to him, the parallels and comparisons between Catholicism and Islam are strikingly similar, in both policy and practice, at least during the Middle ages. The confusion arises when asking which came first and from whence did those policies originate. Episode suggested that the church inherited or copied them from Islam...I merely suggested that the church inherited them from pagan Rome... That pesky little horn of the papacy growing out of the Roman beast... And that it was Rome perhaps that have rise to Islam. Not the other way round.I agree. Epi agrees. The church should never have adopted and should not continue. Which puzzles me as to what your argument might be (aside from an objection to epi's simplified and inexhaustive outline...?)
RomanismI may not disagree with his conclusions, I just think the focus on Islam is somewhat misguided. As I said to him, the parallels and comparisons between Catholicism and Islam are strikingly similar, in both policy and practice...
You could take that further to the NT with reference to the first beast (RCC) In Revelation13 and the second beast (American Protestantism) of the same chapter.I would be more focused on oholah and oholibah as the RCC and protestantism. Two sisters who both played the whore.
Although historically and prophetically it would be more accurate to describe the two entities as mother and her harlot daughters.I would be more focused on oholah and oholibah as the RCC and protestantism. Two sisters who both played the whore.
And protestantism as the immoral woman who says, come eat, stolen food tastes better.
John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.We show that we are a light in the world BECAUSE we take responsibility for the world.
Because the love of many waxes cold.why do so many condemn the world instead of “I will give is my flesh, which I will give for the life of the world.”?
Guidance I would say is the Christian way, you follow or you are on the path that leads all astray.Some people may think that a totalitarian outlook (convert and be like us or die) was inevitable for Christendom...that somehow the narrative of the bible implies this. And a certain argument can indeed be brought forth that at times the scriptures would seem to support such a worldview. But this is just one more test of our sense of responsibility from God. Do we have one? Given a seeming bias towards self-preservation...will we go all in? Will we abandon all the wisdom of the bible to go after what we prefer in the flesh?
In a totalitarian model...we push the responsibility for good in the world on others. As in..."the world is evil because they don't convert and become like us."
So then we become totalitarian by NOT taking responsibility for the condition of the world ourselves. We claim we are saved. We wash our hands of all responsibility and claim we are pure. Whereas we are not. We are in truth only held to any level of purity by the sacrifice of Jesus. We can't take credit for that...although that is what we end up doing by circumventing the responsibilities inherent in our calling.
We show that we are a light in the world BECAUSE we take responsibility for the world. We obviate being a light in the world by not taking responsibility.
So then with the calling in Christ comes the responsibility to BE the light.
But the modern church doesn't do this. We blame others. We end up acting like Cain rather than Abel. We sacrifice others rather than ourselves. And we do that to satisfy a need for righteousness even if that is revealed to actually be a self-righteousness. Our own sense of fairness takes us that far.
We have chosen our own freedom over what gives freedom to the whole world. We have refused to sacrifice ourselves for others. So in this way we are the antithesis of Christ-like.
Like the "mother" and 'harlot daughters'. Romanism, does call herself the "mother" (quotes upon request).Interesting.
And "love" is defined as:Because the love of many waxes cold.
And "love" is defined as:
Exo_20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
Joh_14:15 If ye love me, keep my commandments.
Joh_15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
1Jn_5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
2Jn_1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
Tell me please . . . who have I condemned? Am I not the one being accused?
Seriously. Who have I condemned? And if no one, then isn't this false?
I bring this up so that we can dispense with this sort of thing . . . may we?