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I also am not familiar with "Nehushtan" although you have hinted I may guilty of it, so I would really like to know what it means.
Do you mean worshipping the cross instead of the one that hung on it? or do you mean worshipping Jesus ( God in the flesh) rather than the risen Christ? Or is it something else?
Makes me think of:
Matthew 23:16-19 KJV
[16] Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
[17] Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
[18] And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
[19] Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
...:
And it is in our growth, that is, as we grow more like him that the our abuse by others will increase as it did with Jesus. Before the hate had increased to where they wanted to kill him he had drawn crowds of thousands. But as he revealed more of his message [seldom fully understood by even his closest followers], we see where many were leaving him. They had heard and received what they considered "good" and did not understand nor want to understand or even listen the rest of his message:...having to put up with the sins of men directed at Him. Putting up with real hatred from people.
So I say...and Mark agrees with this...that Jesus died because of our sin. He took the wrath of mankind that was directed against God...on Himself.
So we who are also hated along with Him are justified by entering into His life. So then we get treated as Jesus was. Hated for God's sake.
marks you are the literal reader, and those are Scripture, and the Q is what do they mean to you, ok. To me they mean just what they say, literally, wadr
It doesn't sound wise to me at all. Seems to me that these ignore context, and are strung together for effect. But I'm happy to examine the actual passages, not just a phrase or two pieced together.It all ‘sounds’ very wise ....but clear as mud to me.
Hi bbyrd,but see, reagrdless of your definitions,
There is only One Immortal
He who seeks to save his soul/life will lose it
No one has ever gone up to heaven
you and your sons will be here with me
if you dig a pit for others you end up in it yourself
and i could go on, at length, all Scripture, and you can certainly nevermindthatwhatabouthis if you like, yes you have some Paul is read to their destruction, and i am aware of those vv too ok, that are relied upon via the installation of warped definitions that cannot be debated, lest the whole tower fall, right? See if it turns out that i am resurrected after i literally die, and my ego somehow gets a second life, then that is all gravy to me, bl, bc i dont yet know, see, what i will become. Christians, they know, right, but i do not know.
That's interesting!The word Nehushtan probably is a play on words in the Hebrew, the word for bronze being very similar. Nehushtan probably was a serpentine nature god worshiped in connection with the Canaanite cults. King Jehoiachin's mother was Nehushta ( 2 Kings 24:8 ) probably in honor of this foreign deity. See Bronze Serpent .
yes, marks, no reason why they cannot imo, if the sense of the phrase is not changed by the context then the context is irrelevant to the sense of the phrase, right, and look at whatever you like bro, go for it. No, thats not how i say that, that is how Scripture says that?Ok, but they can't be snipped out, placed in sequence, without respect to the context and overall content of Scripture, now can they?
Shall we look at "No Son of Man may die for another's sins", that's how you say this, is that correct?
I can't quite think of this exact quote in Scripture at the moment, where are you reading this?
Much love!
"Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?awesome preacher, ty, now pls address no one has ever gone up to heaven but He Who came down from it and oh you and your sons will be here with me if you would, and teach me something, bein as how youre apparently wantin ta teach, ty
the passage is about those who say they know, marks, and has nothing whatsoever to do with actually knowing i guess. what is it? then becomes not a question, but an answerHi bbyrd,
I really do appreciate your responses to my questions. You've remained a very intriuging person to me, and I think I may understand you much better, though who really knows?
I do hope that you can find the hope in the Gospel. I believe the truth is there, and we can know it, at that it's maybe much better than you may suspect.
There is another place you've mentioned,
1 Corinthians 8:2 "And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know."
You can take that as the flat literal statement it is, outside of it's context, and it becomes immediately self-negating.
Can you know that anyone who knows doesn't know? Of course not! Because the moment you know, you don't know.
Is that really what God is communicating to us?
8:1-3
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him.
Is it not clear that this is not a negation of all knowledge? Rather that it is the supremecy of love over knowledge?
And if it were a negation of all knowledge, then why even give us the Bible if it only declares we can know nothing, from it, from anything else?
Much love!
Mark
still waiting for that absolute truth from Scripture though, still waiting for that very first one, see. I do hope that you can find one, being as how you have been asked? Was that you? Yesterday or whatever? If not, you are welcome to take it up if you like, or bam keep deflecting, idc. Your sincere hope is truly appreciated tho, k, tyI do hope that you can find the hope in the Gospel. I believe the truth is there, and we can know it, at that it's maybe much better than you may suspect.
But many denominations with conflicting beliefs exist today based upon the same scriptures because men received mixed messages from those scriptures, part as interpreted by the Holy Spirit and part by their own carnal minds. How does one get rid of the carnal mind part?
The way that is handled is simple, stay with The Word of God and not what man says. God's Word, line upon line, chapter by chapter, keeping to the flow, gets the gainsayer every time.
ha, right? "I planted, and Apollos watered..." kinda takes on a whole new meaning, dunnitBut many denominations with conflicting beliefs exist today based upon the same scriptures because men received mixed messages from those scriptures, part as interpreted by the Holy Spirit and part by their own carnal minds. How does one get rid of the carnal mind part?
Ok, but they can't be snipped out, placed in sequence, without respect to the context and overall content of Scripture, now can they?
Shall we look at "No Son of Man may die for another's sins", that's how you say this, is that correct?
I can't quite think of this exact quote in Scripture at the moment, where are you reading this?
Much love!
He who asks receives, and he who seeks finds.the passage is about those who say they know, marks, and has nothing whatsoever to do with actually knowing i guess. what is it? then becomes not a question, but an answer
I've already seen how you respond to this.still waiting for that absolute truth from Scripture though, still waiting for that very first one, see. I do hope that you can find one, being as how you have been asked? Was that you? Yesterday or whatever? If not, you are welcome to take it up if you like, or bam keep deflecting, idc. Your sincere hope is truly appreciated tho, k, ty
Hi amadeus,"Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live." Ezek 18:19-22
You need to address that to @bbyrd009Hi amadeus,
I suspected that this may be the place he was thinking of, just the same, it doesn't say just quite that thing that bbyrd says.
Much love!
That's why I had asked him. But thank you for your input!You need to address that to @bbyrd009
2 Kings 18:4 ). The object was believed to be the one Moses fashioned to relieve a plague in the Israelite camp during the Exodus (Numbers 21:8-9 ). The word Nehushtan probably is a play on words in the Hebrew, the word for bronze being very similar. Nehushtan probably was a serpentine nature god worshiped in connection with the Canaanite cults. King Jehoiachin's mother was Nehushta ( 2 Kings 24:8 ) probably in honor of this foreign deity. See Bronze Serpent .