I agree with the Scriptures
@Verily however-I kindly ask for your patience.
Key Points to Clarify:
Jesus was genuinely tempted:
Matthew 4:1-11 and Luke 4:1-13 detail how Jesus was led by the Spirit into the wilderness to be tempted by the devil. The Greek word
πειράζω (peirazō) means "to test" or "to tempt," indicating a real experience of being tested.
GREEK TERMS FOR TESTING AND THEIR CONNOTATIONS
I was confused by the relationship between Matt. 6:13 and James 1:13. They seem to contradict each other. The answer came in the connotation of two Greek terms.
There are two Greek terms in all their forms that have the connotation of testing, trying, or tempting someone for a purpose.
Dokimazō, Dokimion, Dokimasia
This term is a metalurgist term for testing the genuineness of something (i.e., metaphorically someone) by fire (see SPECIAL TOPIC: FIRE). The fire reveals the true metal and burns off (i.e., impurities) the dross. This physical process became a powerful idiom for God and/or Satan and/or humans testing others.
This term is only used in a positive sense of testing with a view towards acceptance (see SPECIAL TOPIC: GOD TESTS HIS PEOPLE [OT]).
It is used in the NT of testing
oxen ‒ Luke 14:19
one's life ‒ 1 Cor. 3:13
ourselves ‒ 1 Cor. 11:28
believers approved by God ‒ 2 Cor. 10:18; 1 Thess. 2:4
even God ‒ Heb. 3:9; 1 Pet. 1:7
our faith ‒ James. 1:3
spiritual messengers or prophets ‒ 1 John 4:1
The outcomes of these tests were assumed to be positive (cf. Rom. 2:18; 16:10; 2 Cor. 10:18; 13:3,7), therefore, the term conveys the idea of someone examined and approved
to be worthwhile
to be good
to be genuine
to be valuable
to be honored
Peirazō, Ekpeirizō, Peirasmos, Peirasmo
This term often has the connotation of examination for the purpose of fault finding or rejection. It is used in connection to Satan's tempting Jesus in the wilderness (cf. Matthew 4; Luke 4).
It conveys the attempt to trap Jesus (cf. Matt. 4:1; 16:1; 19:3; 22:18, 35; Mark 1:13; Luke 4:2; Heb. 2:18).
This term (peirazōn) is used as a title for Satan in Matt. 4:3; 1 Thess. 3:5 (i.e., "the tempter"; see SPECIAL TOPIC: SATAN).
Usage
It was used by Jesus warning humans not to test God (cf. Matt. 4:7; Luke 4:12, [or Christ cf. 1 Cor 10:9]).
It also denotes the attempt to do something that has failed (cf. Heb.11:29).
It is used in connection with the temptation and trials of believers (cf. 1 Cor. 7:5; 10:9, 13; Gal. 6:1; 1 Thess. 3:5; Heb. 2:18; James. 1:2, 13, 14; 1 Pet. 4:12; 2 Pet 2:9).
Greek Terms for Testing -- Special Topic by Dr. Bob Utley, professor of hermeneutics (retired).
www.freebiblecommentary.org
Hebrews 4:15 confirms this: "πειρασθέντα κατὰ πάντα καθ’ ὁμοιότητα, χωρὶς ἁμαρτίας" ("tempted in all points as we are, yet without sin").
This shows Jesus experienced real temptation but did not succumb.
Jesus' divine and human natures:
Jesus’ sinless nature (being fully God and fully man) means He could not be enticed by sin in the same way fallen humans are.
James 1:13: "Ὁ Θεὸς πειρασθῆναι οὐ δύναται κακῶν" ("God cannot be tempted by evil")-while referring to God’s divine nature, this does not negate Jesus’ ability to be tested in His humanity.
Temptation to "tempt the Lord":
One of the devil's temptations was for Jesus to throw Himself down from the pinnacle of the temple (Matthew 4:5-7, Luke 4:9-12).
Jesus responded by quoting Deuteronomy 6:16: "Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου" (
"You shall not tempt the Lord your God").
This indicates the devil’s attempt to provoke Jesus into an act of presumption or testing God’s power, which Jesus resisted.
Was Jesus "not really tempted"?
It is actually incorrect to say Jesus was "not really tempted" by the devil’s temptations. His resistance demonstrates His perfect obedience and sinlessness, not an absence of genuine testing.
Hebrews 5:8: "καίπερ ὢν υἱός, ἔμαθεν ἀφ’ ὧν ἔπαθεν τὴν ὑπακοήν" (
"Though He was a Son, He learned obedience by the things which He suffered").
The devil’s attempts to tempt Jesus were real, but they were unsuccessful because of Jesus’ sinless and divine nature. His experience was genuine, and His victory demonstrates His role as the perfect Savior who overcame sin and temptation. However, to claim He was
"not really tempted" misrepresents the fullness of the biblical teaching on His humanity and obedience.
You and I both know what Messiah used against Satan's tempting of Jesus.
Johann.