J
Johann
Guest
I give you what stands written, not "spaced out" man made ideologies.Still, Jesus was tempted.
I don't care about the trinity arguments people have to present. Jesus was still born of a woman and in very real flesh.
Don't you think it hurt when he was smacked on the face, placed a crown of thorns around his head, what about being spit on, and beat up by the people when he was given over to be flogged and be beaten with a led tipped whip.
Perhaps to some he didn't feel anything... he wasn't tempted to do anything... he didn't think about all those whom loved him, and his love for his Father, or that He didn't think about those around him that didn't love him which he loved as well.
Idk, what people think or what they may come up with when these things are presented.
GREEK TERMS FOR TESTING AND THEIR CONNOTATIONS
I was confused by the relationship between Matt. 6:13 and James 1:13. They seem to contradict each other. The answer came in the connotation of two Greek terms.
There are two Greek terms in all their forms that have the connotation of testing, trying, or tempting someone for a purpose.
Dokimazō, Dokimion, Dokimasia
This term is a metalurgist term for testing the genuineness of something (i.e., metaphorically someone) by fire (see SPECIAL TOPIC: FIRE). The fire reveals the true metal and burns off (i.e., impurities) the dross. This physical process became a powerful idiom for God and/or Satan and/or humans testing others. This term is only used in a positive sense of testing with a view towards acceptance (see SPECIAL TOPIC: GOD TESTS HIS PEOPLE [OT]).
It is used in the NT of testing
oxen ‒ Luke 14:19
one's life ‒ 1 Cor. 3:13
ourselves ‒ 1 Cor. 11:28
believers approved by God ‒ 2 Cor. 10:18; 1 Thess. 2:4
even God ‒ Heb. 3:9; 1 Pet. 1:7
our faith ‒ James. 1:3
spiritual messengers or prophets ‒ 1 John 4:1
The outcomes of these tests were assumed to be positive (cf. Rom. 2:18; 16:10; 2 Cor. 10:18; 13:3,7), therefore, the term conveys the idea of someone examined and approved
to be worthwhile
to be good
to be genuine
to be valuable
to be honored
Peirazō, Ekpeirizō, Peirasmos, Peirasmo
This term often has the connotation of examination for the purpose of fault finding or rejection. It is used in connection to Satan's tempting Jesus in the wilderness (cf. Matthew 4; Luke 4).
It conveys the attempt to trap Jesus (cf. Matt. 4:1; 16:1; 19:3; 22:18, 35; Mark 1:13; Luke 4:2; Heb. 2:18).
This term (peirazōn) is used as a title for Satan in Matt. 4:3; 1 Thess. 3:5 (i.e., "the tempter"; see SPECIAL TOPIC: SATAN).
Usage
It was used by Jesus warning humans not to test God (cf. Matt. 4:7; Luke 4:12, [or Christ cf. 1 Cor 10:9]).
It also denotes the attempt to do something that has failed (cf. Heb.11:29).
It is used in connection with the temptation and trials of believers (cf. 1 Cor. 7:5; 10:9, 13; Gal. 6:1; 1 Thess. 3:5; Heb. 2:18; James. 1:2, 13, 14; 1 Pet. 4:12; 2 Pet 2:9).
In Hebrews 3:9 they are both used in their distinctive senses. Words have meaning only in contexts!
SPECIAL TOPIC: GREEK TERMS FOR TESTING AND THEIR CONNOTATIONS
Greek Terms for Testing -- Special Topic by Dr. Bob Utley, professor of hermeneutics (retired).
www.freebiblecommentary.org
J.