Revelation 9:1 - 11 Who are these locusts representing?

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TribulationSigns

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^This^ If we went with what you say here, it still shows the LORD God made him

Gen 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

And that was before they disobeyed

You mean, "...hath God said?'

Genesis 3:1
  • "Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?"
The serpent is subtil, cunning, crafty, shrewd, clever, sly, tricky and devious. And his spirit resides in the children of men. The "hath God said" or "does the Bible really say," of the Devil is nothing new.

More like no study of Scripture because the doctrine is inconsistent and contradictory at every turn. It's in total disharmony with everything else in the Bible. The Serpent was cursed to symbolize the unclean spirit of man. That's why God told Israel they were forbidden to eat whatsoever goes about upon the belly (Leviticus 11:42) because that represented an unclean animal, signifying unsaved man (Acts 10:14; Acts 10:28; etc.). When we become saved, God has cleansed what was once unclean in the Spirit of Christ. Selah!

Micah 7:16-17
  • "The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
  • They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee."
They lick the dust like a serpent because they have that cursed unclean spirit. Here is the Serpent God cursed in Genesis to go upon its belly that the dust should be its food all the days of thy life! It's unsaved man that is at enmity with the Woman. Likewise God called the Serpent subtil because the mind is a crafty and cunning part of mankind. It is what rationalizes away dishonesty, lawlessness and disobedience. This is why the Serpent in the Garden was "called" wily or subtil (cunning, crafty). Sin starts in the deep recesses of the mind through the spirit eyes of justification and rationalization.

2nd Corinthians 11:3
  • "But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, SO your minds should be corrupted from the simplicity that is in Christ."
For example, "So," or [houto] "in-this manner" the mind is corrupted. In other words, that's the way it is corrupted. The serpent worked within Eve's mind. It wasn't a created angelic being, it was her own spirit in lust that fells into corruption and leads her (and us) astray (James Chapter 1). Moreover see in this passage that the Apostle equates the Serpent beguiling or deceiving Eve to corruption of the mind from simplicity. Same scenario we see again of the corruption beginning in the mind's eye and leading to sin. Consistently we see the same portrait of the working of sin. The carnal lust Eve had came from the corruption in her mind so that mankind lost that virgin purity through their own lust. Not through a fallen angel or talking snake from heaven, her own mind was corrupted by her own lust.

Let those who have ear let him hear!
 

Verily

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2nd Corinthians 11:3
  • "But I fear, lest by any means, AS the serpent beguiled Eve through his subtilty, SO your minds should be corrupted from the simplicity that is in Christ."

I would underline and captilize this differently (for example in the above)
For example, "So," or [houto] "in-this manner" the mind is corrupted. In other words, that's the way it is corrupted.
We can be tempted in our minds, and every man is tempted, when he is drawn away of his own lust, and enticed

The serpent worked within Eve's mind.
She is a picture of a lust of the flesh, eyes, and the mind

Ephes 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Gen 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise
It wasn't a created angelic being, it was her own spirit in lust that fells into corruption and leads her (and us) astray (James Chapter 1). Moreover see in this passage that the Apostle equates the Serpent beguiling or deceiving Eve to corruption of the mind from simplicity. Same scenario we see again of the corruption beginning in the mind's eye and leading to sin. Consistently we see the same portrait of the working of sin. The carnal lust Eve had came from the corruption in her mind so that mankind lost that virgin purity through their own lust. Not through a fallen angel or talking snake from heaven, her own mind was corrupted by her own lust.

Let those who have ear let him hear!
I wouldnt say it was not her own desire or lust, but there is a tempter, if we would just say that Satan is ones own spirit when Jesus was led into the wilderness by the Spirit to be tempted of Satan, how would that work there?
 
J

Johann

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^This^ If we went with what you say here, it still shows the LORD God made him

Gen 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

And that was before they disobeyed
Nicely done!

J.
 
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TribulationSigns

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Sorry to jump in but I was curious about your response. I have never heard that before - assuming I am understanding it correctly. Please consider the following that Satan is a created being comes from an understanding of Genesis 1:1 and Colossians 1:16:

Genesis 1:1 states:
"In the beginning God created the heavens and the earth."

This verse establishes that God is the Creator of everything in existence, including the heavenly realms and all spiritual beings.


Colossians 1:16 adds more clarity:
“For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.”

This highlights that everything in the visible and invisible realms—including spiritual beings like angels—was created by God. Satan, originally an angelic being would therefore also be a created being.

Sorry no. No where in the whole Bible, even the verses you quoted above, will you ever read that God created Satan and the "heavenly angels". That is fact, not speculation that so many Christians employ as proof. People who believe that must read that into the Bible from the eir own assumptions, conjecture, and supposition. Becasue it is not something actually stated. That is because Satan is "by definition" the Adversary, the spirit of wickedness, the spirit of the antichrist, the spirit of disobedience that is CONVEIVED in mankind. He is NOT this supernatural fallen angelic being so many think that he is. he is a characterization of the spirit of lawlessness in man. Period. I don't insist that you say, "God didn't create Satan." but you should say that there is not a word in Scripture that says God created S atan, or that God brought Satan into the world to tempt man to sin, or that the Bible is contradictory regarding Satan in heaven and at the beginning, on Earth in the garden and back in heaven again in days of Job, then back in heaven at the time of Christ. That is good enough.
Genesis 3 - While Genesis does not explicitly state that Satan was created, his appearance in the Garden of Eden as the serpent suggests his prior existence as part of God’s created order. Satan acts as the tempter, deceiving Eve into eating the forbidden fruit.
Genesis 3:1 says: “Now the serpent was more cunning than any beast of the field which the Lord God had made.”

The phrase "which the Lord God had made" subtly implies that even this serpent—whether Satan working through it or a representation of Satan himself—was part of the created order.

No! The same way all evil comes into existence, and came into existence from the beginning. The Holy Bible says everything God created was good (Genesis 1:10, 12, 18, 21 etc.) What God creates is good, but after He gave His law, that's when wickedness came into existence because while God created man good, he did not create him a robot. Once the law came, man had the opportunity to obey or disobey, and when HIS/HER SPIRIT lusted after the fruit of the forbidden tree, that's how the spirit of disobedience came into existence!!! As God's word plainly said in James chapter 1, once lust has conceived, it brings forth sin, and when sin is finished, it brings forth death. Is that not exactly what happened in the garden of Eden? The evil spirit (Satan) came into existence through man, once he lusted for that which God had forbidden. God did not create or bring a liar from the beginning into the world anymore than He created or made Judas a thief from the beginning! . He knew Judas was a thief (John 12:6), but He did not make Judas a thief. There is a difference. Man having the ability to make choices was not bad, but good. Man making the wrong choices, now that's when bad came in. Without that ability to make a choice, human beings would have not been created good, but created little more than robots. Selah!

Several other Old Testament passages suggest Satan’s origins as a created being:
Ezekiel 28:13-15 (often linked to Satan’s rebellion):
“You were in Eden, the garden of God; … You were perfect in your ways from the day you were created, till iniquity was found in you.”

This passage, while addressed to the king of Tyre, is interpreted by many as describing Satan’s creation as a perfect being before his fall.

Ezekiel 28 was NOT talking about Satan as created being at all! God is speaking of His creation of mankind here. It was through the corporate head of mankind (Adam) that we all started out in God's likeness of being created without sin, but man soon lost it. Mankind and his particular dilemma is summed up in the portrait of King Tyrus:

Ezekiel 28:14-15
  • " Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
  • Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee."
King Tyrus is a representation of mankind as he was created in the righteous likeness of God (without sin) and perfect, and remained that way in God's paradise until the day that he committed iniquity. It was sin that brought death and the end to Adam/Mankind's perfection/righteousness in communion with God, and it can only be through rebirth from that dead that he can have that communion and creation image restored.

Genesis 1:27
  • "So God created man in his own image, in the image of God created he him; male and female created he them."
If by "created" God had meant only believers, then Adam and Eve would have never sinned unto death and fallen from communion with God. Moreover, by God saying male and female He created THEM, it's clear God is speaking about the creation of mankind, not a specific saved human being. As all have their genesis in Adam. It is also clear that mankind couldn't retain that perfection in which God said was good, so Adam was not created saved/a believer. It was sinlessness in which he was created. Thus God in referring to Adam couldn't be talking about creating a believer because believers don't fall unto death. He may have been created elect, but not a believer because he fell and death was the result.

Genesis 2:17
  • "But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die."
And die mankind did! God created them in His image, saw that all that He created was good, but warned the day they disobeyed (that iniquity/lawnessness was found in them) would be the day they would cease being righteous/perfect/lawful and come under the sentence of death. Thus Adam and Eve were not created as eternal believers, they could really only be that in regeneration after the fall Only then would they be brought permanently back into the image of God. The same way we (mankind through him) is. When created, man and woman were in the image of God, they were perfect and thus worthy to be in God's Paradise of Eden until the day that they sinned. It was by that sin that mankind lost the image or likeness of God. In losing it, they were then forbidden to remain in the Paradise of God. They were cast out by their iniquity.

Genesis 3:22-23
  • "And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
  • Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken."
From that time forward all mankind was no longer after the likeness of God and could not have their presence with God in Paradise. Thereafter all in Adam (Mankind) was created or had their genesis being desperately wicked. Not one was good or righteous to have communion with God. That's the change from the generation or family of God to the generation of vipers. It is only in our regeneration (re-genesis) in Christ that we retrieve that likeness of God wherein man was originally created and restored to His image.

Romans 8:29
  • "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren."
It is in this regenesis or rebirth which all the elect were predestinated to reformed to His image in Christ. In Him only we are finally restored permanently to the likeness of God that we couldn't retain in the garden of Eden because of their iniquity.

God was not talking about the heavenly created being as King of Tyrus here.
 

TribulationSigns

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Isaiah 14:12-15 (Lucifer’s pride and fall):
“How you are fallen from heaven, O Lucifer, son of the morning! … For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God…’ Yet you shall be brought down to Sheol, to the lowest depths of the Pit.”

This verse also highlights the fall of a once-glorious being, suggesting that Lucifer (later identified as Satan) was created as part of God’s angelic order but fell through pride.

No. There was NEVER an "angel" named Lucifer in heaven. You cannot find one single scripture that says Lucifer was what men call an angel, nor is he ever called an angel. Nowhere! Frankly, that is the eisegesis (not exegesis) of men who do not understand that the scriptures are Spiritual books full of imagery, typology, representations, symbolism, and metaphors that don't often taught in your Sunday School where they have brainwashed us to believe Satan was a good angel to begin with. For example, the bondwoman and the freewoman of history are used of God as a "representation" of congregations of works and grace--the true congregation and the false. Likewise, Isaiah's chapter 14 is a vivid historical representation or simile of a deeper spiritual truth illustrated in the king of Babylon. Lucifer loosely means morning star. Stars are representations of those of the congregation (see Revelation). In fact, he is literally called [ben shachar], or son of the morning illustrating light. This is NOT because he was an angel, but because he is God's messenger bringing judgment upon the unfaithful. Why do we suppose Revelation 18 illustrates so vividly the fall of the congregation and is so closely identified with Babylon? Because the sinful man rules there in place of God. He is also known as the man of sin or the man of lawlessness, which is man ruled over by the spirit of Satan.
 

TribulationSigns

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Nicely done!

J.

No, it wasn't. Read carefully:

Gen 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

The serpent (the spirit of disobedience found within man) is more subtil than any beast that the Lord had made. It does not say that the Lord made the serpent. Selah!
 
J

Johann

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No, it wasn't. Read carefully:

Gen 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

The serpent (the spirit of disobedience found within man) is more subtil than any beast that the Lord had made. It does not say that the Lord made the serpent. Selah!
Incorrect @TribulationSigns

Satan as a Created Being
The name Satan (שָׂטָן - śātān) appears in Hebrew scripture as both a noun and a title rather than a proper name initially. Its root שׂ-ט-ן means "to oppose" or "to act as an adversary."

In the Hebrew Bible, Satan is clearly under God’s sovereign authority, indicating that he is part of the created order.

Scriptural Basis: Job 1:6 (Hebrew Text)
וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃

Translation: "Now there was a day when the sons of God came to present themselves before the LORD, and the Satan (haśśātān) also came among them."

Morphology:

The definite article הַ (ha) in הַשָּׂטָן identifies "the adversary" as a specific figure but not a proper name.
As a noun, שָּׂטָן (śātān) functions as an adversarial or accuser role within the divine council.

Created Nature:

In Job, Satan’s presence in God’s court and his permission-seeking behavior (Job 1:12) confirm his subordination to God, indicating that he is a created being, not co-eternal with YHWH.
By implication, everything outside YHWH (יְהוָה) in Hebrew scripture is part of creation
(cf. Genesis 1:1).

2. The Serpent as a Created Being
The serpent in Genesis 3, referred to as נָחָשׁ (nachash), is explicitly described as a created creature. The term "serpent" here appears as a common noun, and the Hebrew text makes its status as part of creation clear.

Scriptural Basis: Genesis 3:1 (Hebrew Text)
וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים...

Translation: "Now the serpent (ha·nachash) was more cunning than any beast of the field which the LORD God had made."

Morphology and Syntax:

הַנָּחָשׁ (ha·nachash): The definite article הַ ("the") identifies the serpent as a particular creature.

עָשָׂה (asah): The verb "had made" (3ms Qal perfect form of עָשָׂה) makes it explicit that the serpent is part of the created order.

חַיַּת הַשָּׂדֶה (chayat haśśādeh): "Beast of the field" is a construct chain describing the serpent as a creature among the animals God created.

Created Nature:
The syntax leaves no ambiguity-this serpent is a creature "which YHWH God had made," firmly placing it within the realm of creation.

3. Relationship Between Satan and the Serpent

While the Hebrew text in Genesis 3 does not explicitly identify the serpent as Satan, later interpretive traditions (e.g., the New Testament and Second Temple Jewish literature) connect the two:

Revelation 12:9: "That ancient serpent, called the Devil, and Satan..." explicitly identifies the serpent of Genesis 3 with Satan.

2 Corinthians 11:3: Paul refers to the serpent's deception of Eve, indirectly affirming Satan’s role.

Hebrew Insight:
The word נָחָשׁ (nachash) shares roots with words related to divination (nichesh) and shining/brilliance (nechosheth, meaning bronze). This wordplay hints at the serpent’s cunning nature, later linked to Satan’s deceptive and "angelic" role (cf. 2 Corinthians 11:14, where Satan masquerades as an angel of light).

Summary
Satan (שָׂטָן): A created being, as evidenced by his subordinate role in Job 1:6. The Hebrew term means "adversary" or "accuser."

The Serpent (הַנָּחָשׁ): Explicitly described as a created creature in Genesis 3:1 through the syntax and verb usage.


Connection: Though Genesis 3 does not name the serpent "Satan," later scriptures and traditions link the two, identifying Satan as working through the serpent to deceive humanity.

Thus, both Satan and the serpent are created beings, wholly subordinate to YHWH, the uncreated Creator.

Selah!

J.
 
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Verily

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No, it wasn't. Read carefully:

Gen 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

The serpent (the spirit of disobedience found within man) is more subtil than any beast that the Lord had made. It does not say that the Lord made the serpent. Selah!
Doesnt Leviathan represent Satan accordiing to what you have shared before?

If so, it says here

Psalm 41:86 There go the ships: there is that leviathan, whom thou hast made to play therein.
 

Verily

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Incorrect @TribulationSigns

Satan as a Created Being
The name Satan (שָׂטָן - śātān) appears in Hebrew scripture as both a noun and a title rather than a proper name initially. Its root שׂ-ט-ן means "to oppose" or "to act as an adversary."

In the Hebrew Bible, Satan is clearly under God’s sovereign authority, indicating that he is part of the created order.

Scriptural Basis: Job 1:6 (Hebrew Text)
וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃

Translation: "Now there was a day when the sons of God came to present themselves before the LORD, and the Satan (haśśātān) also came among them."

Morphology:

The definite article הַ (ha) in הַשָּׂטָן identifies "the adversary" as a specific figure but not a proper name.
As a noun, שָּׂטָן (śātān) functions as an adversarial or accuser role within the divine council.

Created Nature:

In Job, Satan’s presence in God’s court and his permission-seeking behavior (Job 1:12) confirm his subordination to God, indicating that he is a created being, not co-eternal with YHWH.
By implication, everything outside YHWH (יְהוָה) in Hebrew scripture is part of creation
(cf. Genesis 1:1).

2. The Serpent as a Created Being
The serpent in Genesis 3, referred to as נָחָשׁ (nachash), is explicitly described as a created creature. The term "serpent" here appears as a common noun, and the Hebrew text makes its status as part of creation clear.

Scriptural Basis: Genesis 3:1 (Hebrew Text)
וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים...

Translation: "Now the serpent (ha·nachash) was more cunning than any beast of the field which the LORD God had made."

Morphology and Syntax:

הַנָּחָשׁ (ha·nachash): The definite article הַ ("the") identifies the serpent as a particular creature.

עָשָׂה (asah): The verb "had made" (3ms Qal perfect form of עָשָׂה) makes it explicit that the serpent is part of the created order.

חַיַּת הַשָּׂדֶה (chayat haśśādeh): "Beast of the field" is a construct chain describing the serpent as a creature among the animals God created.

Created Nature:
The syntax leaves no ambiguity-this serpent is a creature "which YHWH God had made," firmly placing it within the realm of creation.

3. Relationship Between Satan and the Serpent

While the Hebrew text in Genesis 3 does not explicitly identify the serpent as Satan, later interpretive traditions (e.g., the New Testament and Second Temple Jewish literature) connect the two:

Revelation 12:9: "That ancient serpent, called the Devil, and Satan..." explicitly identifies the serpent of Genesis 3 with Satan.

2 Corinthians 11:3: Paul refers to the serpent's deception of Eve, indirectly affirming Satan’s role.

Hebrew Insight:
The word נָחָשׁ (nachash) shares roots with words related to divination (nichesh) and shining/brilliance (nechosheth, meaning bronze). This wordplay hints at the serpent’s cunning nature, later linked to Satan’s deceptive and "angelic" role (cf. 2 Corinthians 11:14, where Satan masquerades as an angel of light).

Summary
Satan (שָׂטָן): A created being, as evidenced by his subordinate role in Job 1:6. The Hebrew term means "adversary" or "accuser."

The Serpent (הַנָּחָשׁ): Explicitly described as a created creature in Genesis 3:1 through the syntax and verb usage.


Connection: Though Genesis 3 does not name the serpent "Satan," later scriptures and traditions link the two, identifying Satan as working through the serpent to deceive humanity.

Thus, both Satan and the serpent are created beings, wholly subordinate to YHWH, the uncreated Creator.

Selah!

J.
That was really good, I gotta get me one of those books you were talking about.
 
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Verily

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Where did I say that the leviathan represented Satan?
That could have been the LORD, forgive me I thought you believed the serpent and leviathan and the dragon along with the rest of them were symbolically the same thing

Isaiah 27:1

In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
 

TribulationSigns

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Satan as a Created Being

Incorrect @Johann. You were the one who read into Scripture with suppositions. For example, you said:

Translation: "Now there was a day when the sons of God came to present themselves before the LORD, and the Satan (haśśātān) also came among them."

Did this place take place in third heaven where God is? Who were the sons of God? How do they present themselves before the LORD? How did Satan came among the sons of God? You assumed or brainwashed to believe that Satan, a created being, went among "angels" in heaven, to present himself to the Lord to discuss about Job. Big mistake!

Job 1:6

  • "Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them."
Job 2:1
  • "Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord."
By the way, if anyone's Bible translates these words (sons of God) as "angels", that is a serious error! The words sons of God in these verses are the exact same Hebrew words found throughout scripture for sons and God. It is the same words found in Genesis chapter 6. The words are [ben 'elohiym] or as some write it [bane el-o-heem] which is literally offspring or children/Sons of God. The exact same words in all the verses. There is no word "angel" or "messenger" there in the original Hebrew. Any Bible that translates these words as angel is making an "unjustifiable commentary" and that's not really a translation or transliteration of the Hebrew. And believe me, there is a difference. Commentaries can be helpful, but when they find themselves on the pages of scripture masquerading "as Scripture," that is a serious error. It is an unrighteous act for anyone to translate [ben 'elohiym] as angels when God inspired the words meaning "Children of God."

As for the actual verse, some people have legitimately been confused by the language that these sons of God "came to present [yatsab] (meaning, to station or position) themselves before the Lord." Some think that this must mean that they were in "literal" heaven. That is not the case at all! We have to keep in mind the times that we are reading about. The time of Job was the early years of the world. The language of "presenting themselves before God", is common in Biblical History, and doesn't denote literally appearing in physical Heaven before God. It is simply common language of the day denoting coming to a place designated for the presence of God, in order to inquire of Him. Today, we'd go to a church to do this. That would be our coming to present ourselves and inquire of God. In those days, they would have their own designated Holy place. We see this clearly for example in Deuteronomy chapter 31:

Deuteronomy 31:14-15
  • "...call Joshua, and Present Yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and Presented themselves in the tabernacle of the congregation.
  • and the Lord appeared in the tabernacle in a pillar of a cloud:...."
God told Moses to present [yatsab] (same word) himself and Joshua before Him in the tabernacle, and "God" appeared there and spoke to them. Please note, they did not appear in Heaven, but in a place of earth! Comparing scripture with scripture we see this language of presenting oneself before the Lord doesn't denote an appearance in the third heaven. Here they presented themselves before God, but it was in the physical tabernacle on earth. It's the exact same thing as the sons of God presenting themselves in Job. In these early days, God spoke to His servants the Prophets in a special way. And often times that meant an appearance or His presence in a special way. But don't take my word for it, just compare scripture with scripture.

1st Samuel 10:19
  • "...Now therefore Present Yourselves before the Lord by your tribes, and by your thousands."
Present (same Hebrew word) themselves before the Lord and there they would inquire of God. That didn't mean that the tribes of Israel went into Heaven to present themselves before the Lord. This is the language God uses to describe the official, recognized gathering together into the place of the presence of God. Another verse is, Numbers 11:16 where the Lord tells Moses to gather 70 into the tabernacle to STAND (same Hebrew word PRESENT) themselves with Moses, and "GOD" would come down and talk with Him there. You see, this was simply the language used in the old days when the believers or sons/children of God would come to pray, worship and inquire of the Lord. They would present themselves before the Lord for instruction. There is no different in saying, "the sons of God came to present themselves before the lord," and in saying "the believers came to present themselves before the Lord." It's human beings in view here, not angels, and it's the designated place of worship on earth, not in physical heaven.

Next literally we read in Job 1:6 says "..and there doth come Satan in their midst." So the sons of God came to present themselves before God, and Satan (the the spirit of the adversary) came in the midst of the congregation with them. As indeed Satan normally does among God's people. Not at all unlike the 12 Disciples with Christ in Jerusalem, and Satan coming in the midst of them within Judas. There we have an example of Judas as the adversary coming in the midst of the sons of God at the Sop with our Lord, and Christ telling him, "That thou doest, do quickly." Once again we see that Satan makes his appearance on earth through men! Selah!

Yes, it's an event that took place, but NOT in heaven, NOT with angels, NOT with a "being" called Satan, but in the early assembly of God's children, where the adversary came among them to bring railing accusation, and God responding with a teaching lesson for all of us that would last in His word until Christ returns. The adversary meant it for evil, but God used it for good.

Moreover, this also proves to any Bible believing, rationally thinking person that if this were very literally Satan in heaven at the time of Job, then undeniably he couldn't have been the fallen angelic being in the Garden of Eden that was allegedly cursed because that would necessarily mean that after that cursing, God allowed him back into heaven as an evil angel. Yet again "proving" the total and clear bankruptcy of this doctrine that this was the Same Being Satan that was in the Garden. How is Satan cursed in the Garden, and then years later at the time of Job, came back in heaven before God and other supposed angels. Oh please! It makes NO SENSE because it's not true. Period! It's a church tradition of fallen angels that has been passed down through the years and that many Christians cannot seem to let go of. Even when they know it's contradictory, convoluted and inconsistent!

God talking to Satan is no different from God asking Adam and Eve where they were, when of course He knew perfectly well where they were. Or Him telling the Serpent in the garden that he had been cursed. It's all for our learning. Not a discussion for Satan, but for us. In this conversation, we understand the mind of wicked man who inserts himself into God's assembly and reviles and speaks evil against God's faithful. There is nothing new under the sun. What does God do? God allows adversity upon Job, knowing the end from the beginning, for our benefit and edification.
 

Verily

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Do you have e-Sword or Word Bible software? It’s free! @Verily!

Johann.
Is there anything you can use that you do not have to download? Can you reccomend something like that? Because I will never use it as extensively as you do, because usually that sort of labour bores me to tears, whereas at other times I am glad for it as you just demonstrated. I typically steer clear of most of the word debates. But I still do step in it from time to time.
 
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ewq1938

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God created all things, which includes satan.

Eph_3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Col_1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Rev_4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
 
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ewq1938

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Is there anything you can use that you do not have to download? Can you reccomend something like that? Because I will never use it as extensively as you do, because usually that sort of labour bores me to tears, whereas at other times I am glad for it as you just demonstrated. I typically steer clear of most of the word debates. But I still do step in it from time to time.
 
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J

Johann

Guest
Incorrect @Johann. You were the one who read into Scripture with suppositions. For example, you said:



Did this place take place in third heaven where God is? Who were the sons of God? How do they present themselves before the LORD? How did Satan came among the sons of God? You assumed or brainwashed to believe that Satan, a created being, went among "angels" in heaven, to present himself to the Lord to discuss about Job. Big mistake!

Job 1:6

  • "Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them."
Job 2:1
  • "Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord."
By the way, if anyone's Bible translates these words (sons of God) as "angels", that is a serious error! The words sons of God in these verses are the exact same Hebrew words found throughout scripture for sons and God. It is the same words found in Genesis chapter 6. The words are [ben 'elohiym] or as some write it [bane el-o-heem] which is literally offspring or children/Sons of God. The exact same words in all the verses. There is no word "angel" or "messenger" there in the original Hebrew. Any Bible that translates these words as angel is making an "unjustifiable commentary" and that's not really a translation or transliteration of the Hebrew. And believe me, there is a difference. Commentaries can be helpful, but when they find themselves on the pages of scripture masquerading "as Scripture," that is a serious error. It is an unrighteous act for anyone to translate [ben 'elohiym] as angels when God inspired the words meaning "Children of God."

As for the actual verse, some people have legitimately been confused by the language that these sons of God "came to present [yatsab] (meaning, to station or position) themselves before the Lord." Some think that this must mean that they were in "literal" heaven. That is not the case at all! We have to keep in mind the times that we are reading about. The time of Job was the early years of the world. The language of "presenting themselves before God", is common in Biblical History, and doesn't denote literally appearing in physical Heaven before God. It is simply common language of the day denoting coming to a place designated for the presence of God, in order to inquire of Him. Today, we'd go to a church to do this. That would be our coming to present ourselves and inquire of God. In those days, they would have their own designated Holy place. We see this clearly for example in Deuteronomy chapter 31:

Deuteronomy 31:14-15
  • "...call Joshua, and Present Yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and Presented themselves in the tabernacle of the congregation.
  • and the Lord appeared in the tabernacle in a pillar of a cloud:...."
God told Moses to present [yatsab] (same word) himself and Joshua before Him in the tabernacle, and "God" appeared there and spoke to them. Please note, they did not appear in Heaven, but in a place of earth! Comparing scripture with scripture we see this language of presenting oneself before the Lord doesn't denote an appearance in the third heaven. Here they presented themselves before God, but it was in the physical tabernacle on earth. It's the exact same thing as the sons of God presenting themselves in Job. In these early days, God spoke to His servants the Prophets in a special way. And often times that meant an appearance or His presence in a special way. But don't take my word for it, just compare scripture with scripture.

1st Samuel 10:19
  • "...Now therefore Present Yourselves before the Lord by your tribes, and by your thousands."
Present (same Hebrew word) themselves before the Lord and there they would inquire of God. That didn't mean that the tribes of Israel went into Heaven to present themselves before the Lord. This is the language God uses to describe the official, recognized gathering together into the place of the presence of God. Another verse is, Numbers 11:16 where the Lord tells Moses to gather 70 into the tabernacle to STAND (same Hebrew word PRESENT) themselves with Moses, and "GOD" would come down and talk with Him there. You see, this was simply the language used in the old days when the believers or sons/children of God would come to pray, worship and inquire of the Lord. They would present themselves before the Lord for instruction. There is no different in saying, "the sons of God came to present themselves before the lord," and in saying "the believers came to present themselves before the Lord." It's human beings in view here, not angels, and it's the designated place of worship on earth, not in physical heaven.

Next literally we read in Job 1:6 says "..and there doth come Satan in their midst." So the sons of God came to present themselves before God, and Satan (the the spirit of the adversary) came in the midst of the congregation with them. As indeed Satan normally does among God's people. Not at all unlike the 12 Disciples with Christ in Jerusalem, and Satan coming in the midst of them within Judas. There we have an example of Judas as the adversary coming in the midst of the sons of God at the Sop with our Lord, and Christ telling him, "That thou doest, do quickly." Once again we see that Satan makes his appearance on earth through men! Selah!

Yes, it's an event that took place, but NOT in heaven, NOT with angels, NOT with a "being" called Satan, but in the early assembly of God's children, where the adversary came among them to bring railing accusation, and God responding with a teaching lesson for all of us that would last in His word until Christ returns. The adversary meant it for evil, but God used it for good.

Moreover, this also proves to any Bible believing, rationally thinking person that if this were very literally Satan in heaven at the time of Job, then undeniably he couldn't have been the fallen angelic being in the Garden of Eden that was allegedly cursed because that would necessarily mean that after that cursing, God allowed him back into heaven as an evil angel. Yet again "proving" the total and clear bankruptcy of this doctrine that this was the Same Being Satan that was in the Garden. How is Satan cursed in the Garden, and then years later at the time of Job, came back in heaven before God and other supposed angels. Oh please! It makes NO SENSE because it's not true. Period! It's a church tradition of fallen angels that has been passed down through the years and that many Christians cannot seem to let go of. Even when they know it's contradictory, convoluted and inconsistent!

God talking to Satan is no different from God asking Adam and Eve where they were, when of course He knew perfectly well where they were. Or Him telling the Serpent in the garden that he had been cursed. It's all for our learning. Not a discussion for Satan, but for us. In this conversation, we understand the mind of wicked man who inserts himself into God's assembly and reviles and speaks evil against God's faithful. There is nothing new under the sun. What does God do? God allows adversity upon Job, knowing the end from the beginning, for our benefit and edification.
Give me your source-late here.

Johann.
 

Verily

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Thats what I use now ewq1938, thank you. I did not know if there was something more extensives but as easy to use as blueletterbible. Apparently when I quote the Psalm 110:1 that The LORD (Yehovah) said unto my Lord (adown)" from there is wrong, or the Hebrew text is wrong (?) I cannot figure out what the problem is the person is saying. My tool is apparently not good enough from what I am taken from the situation.
 

TribulationSigns

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God created all things, which includes satan.

Eph_3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Col_1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Rev_4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

No. God didn't create Satan...nor sin, wickedness, or iniquity! What you believe is fatally flawed. It is not semantics, it is a unbiblical conundrum, a Christian dilemma, a church enigma, a vivid contradictory mystery to all that you say you believe.

A million dollar question for you:

If God created "everything", then did the Holy God create sin or even iniquity in Eve and Adam? Humm?

For if man didn't create sin, wickedness or iniquity, and God is the only one who can create, then by process of elimination God created sin. There's no other lucid explanation. It's simple. If only God can create, and wickedness came into existence from what God clearly said was all good, then God created wickedness. That's how deep the rabbit hole goes when we attempt to abandon the path to truth and consistency for inconsistency and conundrums. I'm assuming you still (hopefully) believe that "God cannot create iniquity." So I'm not sure you've thought this whole thing through to its logical conclusion. Sounds like you're responding in a knee-jerk emotionally charged reaction because you don't have an answer, rather than responding in an reasoned, biblical and exegetical manner.

But say I agree with you that man created nothing. So who created sin and why does God hold man responsible for sin if he (according to you) can't create sin, because only God can bring anything into existence? Semanitics? No. Contradiction, yes! As I say, "inconsistency is the hallmark of error.'

#1. Create means to bring (something) into existence.
#2. Only God can create.
#3. Sin was created or brought into existence.
#4. Q.E.D., God created sin.

Does that sound right to you? No, it's fatally flawed reasoning. The truth is it is MAN who created or brought sin into existence. Sin is the existence of a unlawful act by man. It comes from within man, it is by the will of man, and it is for man. This is when the spirit of disobedience called Satan came in! PERIOD!