This is an exercise in futility...contradicting the bible. An unlearned person will cite one side of a divine balance and deny the other. So you expose your own lack of understanding. You are trying to make the bible conform to your errant opinions.
Go ahead and not fear God like every rejected one will do. You will join into Christian feasts without fear...as Jude states. You will deny the wisdom of fearing God as something that preserves people. (saves them)
Perfect love casts out all fear. So are you claiming to be perfected in love? Are you a conduit of God's love in the world...with no impurities at all? I think you know that you are just looking for theological excuses to NOT obey the gospel.
You mean like this?
FEAR (OT)
My exegetical notes from Genesis 22:12
This concept is expressed by several Hebrew roots. The most common is BDB 431, KB 432, which occurs often in the OT in two senses.
it can mean "fear," "fright" (cf. Gen. 3:10; 18:15; 20:8; 28:17; 32:7; 42:35; 43:18
in certain contexts it transitions to "awe," "respect," or "honor" when describing a human's attitude toward Deity. Note the following texts: Gen. 42:18; Exod. 1:17; 9:30; 18:21; Lev. 19:14,32; 25:17,36,43; Deut. 6:2,24; 10:12,20; 14:23; 17:19; 25:18; 28:58; 31:12-13; Ps. 33:8.
This "fear" should issue in worship and obedience (cf. Exod. 20:20; Deut. 6:13,24; see SPECIAL TOPIC: KEEP). It is a lifestyle relationship, not a set of isolated events, places, creeds, or rules. Obedience flows from respect and love, not fear of reprisal. Disobedience is primarily against love, as well as law! One's relationship with God becomes the priority of life! That "Abraham believed God" (Gen. 15:56) was demonstrated in his life by his actions in Genesis 22!
My exegetical notes from Jeremiah 1:8
YHWH saying
"fear not" was a frequent message to His servants
Abraham, Gen. 15:1
Hagar, Gen. 21:17
Isaac, Gen. 26:24
Moses to the people ‒ Exod. 14:13; Deut. 1:21
Moses referring to the people of Canaan ‒ Num. 14:9
YHWH to Moses, Num. 21:34; Deut. 3:2,22
Joshua, Josh. 1:5-9; 8:1; 10:8
Gideon, Jdg. 6:8-10
David to Solomon, 1 Chr. 22:13; 28:20
YHWH Himself is to be Israel's fear, Isa. 8:12-15
national Israel, Isa. 41:10,13,14; 43:1,5; 44:2; 54:4
Daniel, Dan. 10:12,19
the returnees from exile ‒ Hag. 2:5; Zech. 8:13
Mary, Luke 1:30
Joseph ‒ Matt. 1:20
the Twelve ‒ Matt. 14:27
Simon, Luke 5:16
a synagogue official ‒ Mark 5:36
Paul, Acts 27:24
John, Rev. 1:17
believers in general ‒ Matt. 10:31; Luke 12:32; 1 Pet. 3:14
My exegetical notes from Isaiah 41:10
This is a very common word from YHWH to His people (cf. Isa. 41:13,14; 43:1,5; 44:2,8; 51:7,12; 54:4,14). Notice why they
should not fear.
YHWH is personally with them (i.e., Ps. 23:4)
YHWH is their covenant God (i.e., Gen. 15:1; Exod. 14:13; Jdgs. 6:23; Isa. 41:10)
He will strengthen them
He will help them (Isa. 41:10,14)
He will uphold them (Isa. 41:10,13)
all who oppose them will
be shamed
be dishonored
be brought to nothing (Isa. 41:11-12)
perish
Joshua 4:14 "the Lord exalted Joshua in the sight of all Israel."This VERB (BDB 152, KB 178, Piel PERFECT was used in Josh. 3:7 to denote this very act.
NASB, JPSOA "revered"
LXX, NKJV, Peshitta "feared"
NRSV "awe"
TEV "honored"
NJB "respected"
REB "exalted"
This is one of the best verses in the Bible to see the meaning of "fear" (BDB 431, KB 432). It is used in the sense of "reverence" or "respect." This helps us to understand what it means when we read that we are to "fear" God.
The phrase, "as they had revered Moses all the days of his life," is a bit of an overstatement when one reviews the murmuring and rebellion of the people against Moses' leadership in Exodus and Numbers
Utley.
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Matthew 11:28-30
Textus Receptus (Greek): Δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, καὶ ἐγὼ ἀναπαύσω ὑμᾶς. ἄρατε τὸν ζυγόν μου ἐφ’ ὑμᾶς καὶ μάθετε ἀπ’ ἐμοῦ, ὅτι πράος εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν· ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.
"Come to Me, all you who labor and are burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light."
Context
Invitation to the Weary: Jesus extends an open invitation to those who are spiritually and physically exhausted, weighed down by sin, legalistic burdens, or life’s hardships.
The Yoke of Christ: The metaphor of a yoke signifies submission to Christ’s teaching and way of life. Unlike the yoke of religious legalism or sin, Christ’s yoke is described as "easy" (χρηστός, meaning kind, good) and His burden as "light."
Learning from Christ: Jesus presents Himself as a teacher characterized by gentleness (πράος) and humility (ταπεινὸς), in contrast to harsh taskmasters or burdensome systems of religion.
Rest for the Soul: The promise of rest (ἀνάπαυσιν) emphasizes spiritual peace and renewal found in a relationship with Christ.
Implications
The verse calls for a spirit of meekness, both in how we bear burdens and in how we relate to others. It challenges any behavior resembling a harsh taskmaster and invites reflection on Christ’s gentle and humble example.
Learn some meekness-you are a hard taskmaster to others and practice WHAT you preach.
J.