Isaiah chapters 61 and 62 are one sermon, they are taken together. Chapter 61 begins:What a foolish comment! You should read Isaiah 62 and stare directly into the Face of him who is coming.
62:5 As a young man marries a young woman, so your sons will marry you. As a bridegroom rejoices over a bride, so your God will rejoice over you. 62:6 I post watchmen on your walls, O Jerusalem; they should keep praying all day and all night. You who pray to the Lord, don’t be silent! Is 62:5–6.
If you need help with the interpretation let me know!
F2F
"The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;" (Isa 61:1-2 KJV)
Jesus quotes that and applies it to his first advent, when he came to provide the New Covenant in his blood -
"The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears." (Luke 4:18-21 KJV)
Therefore, I do not need your help in interpretation, Jesus has already given it. As to being anti-Zionist, that does not mean anti-Jewish. Read from the Torah Jews web site where they reject the Zionist State of Israel -
Mission – Torah Jews

For those who do not like to go to links, here are the first 3 paragraphs of that site:
"The Zionist movement began about 130 years ago, launching efforts to build a Jewish state in the Holy Land. The vast majority of rabbis fought against the new movement and discouraged Jews from joining it. Their opposition was rooted in two convictions:
1. Advocating a political and military end to the Jewish exile denies the very essence of our Diaspora existence. We are in exile by Divine decree and may emerge from exile solely via Divine redemption. All human efforts to alter a metaphysical reality are doomed to end in failure and bloodshed. History has clearly borne out this teaching.
2. Zionism not only denied our fundamental belief in Heavenly redemption; it also created a pseudo-Judaism which views the essence of our identity to be a secular nationalism. Accordingly, Zionism and the State of Israel have consistently endeavored, via persuasion and coercion, to replace a Divine and Torah-centered understanding of our peoplehood with an armed materialism."
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