J
Johann
Guest
I disagree-not because I want to, but I do believe we bring in our own biases and presuppositions.Pretty sure Paul was identifying with the struggle of believers in general.........then he shared what he had cottoned on to about walking in the spirit which ended the struggle.
The textual evidence dealing with the question, "Is Paul referring to a saved or unsaved person in Rom. 7:14-25?" is as follows
Unsaved person
This was the interpretation of the early Greek speaking church Fathers
The following phrases support this view
(1) "I am of flesh," Rom. 7:14
(2) "sold into bondage to sin," Rom. 7:14
(3) "nothing good dwells in me," Rom. 7:18
(4) "making me a prisoner of the law of sin which is in my members," Rom. 7:23
(5) "wretched man that I am! Who will set me free from the body of this death?" Rom. 7:24
The immediate context of Romans 6 is that believers have been freed from the mastery of sin. The context of chap. 8 starts with "so then."
The absence of any reference to the Spirit or Christ until the close of this context (Rom. 7:25).
Saved person
This was the interpretation of Augustine, Calvin, and the Reformed tradition
The following phrases support this view
(1) "we know that the Law is spiritual," Rom. 7:14
(2) "I agree with the Law, confessing that it is good," Rom. 7:16
(3) "the good that I wish, I do not do. . .," Rom. 7:19
(4) "I joyfully concur with the law of God in the inner man," Rom. 7:22
The larger literary context of Romans 5-8 places Romans 7 in the section dealing with sanctification.
The obvious change of verb tenses from IMPERFECT and AORISTS in Rom. 7:7-13 to the consistent use of the PRESENT TENSE in Rom. 7:14-24 imply a different and new section of Paul's life (i.e., conversion).
The more a believer strives toward Christlikeness, the more he experiences his/her own sinfulness.
This paradox fits well this context and the personality of Paul (and, for that matter, most believers; for an opposite view see Gordon Fee, Paul, The Spirit, and the People of God). A line from a Lutheran hymn by Henry Twells:
"And none, O Lord, has perfect rest,
For none is wholly free from sin;
And they who faint would serve Thee best
Are conscious most of wrong within."
I think Paul was struggling with his Pharisaic past which gave a structure to his presentation of "Law" and "sin/death." However, I am also impacted by my own struggle with temptation and sin after salvation. It has surely colored my interpretation.
I think Gordon Fee, Paul, the Spirit, and the People of God, represents another valid Christian's experience and perspective. One thing I know, there is an ongoing tension or conflict between
old age ‒ new age
old man ‒ new man
law ‒ spirit
This tension has been dealt with in Christ! Victory is ours. Never focus on Romans 7 without reading carefully Romans 6 and 8. Victory is ours in Him!
None other than Utley-
The obvious change of verb tenses from IMPERFECT and AORISTS in Rom. 7:7-13 to the consistent use of the PRESENT TENSE in Rom. 7:14-24 imply a different and new section of Paul's life (i.e., conversion).
God help me not to be prideful, but do study the Imperfect and Aorists and the Present Tense IN Romans 7.
Shalom
J.