The Way/Theosis/entire sanctification.

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Johann

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Only if the Holy Spirit gives them light to see/understand. Otherwise they can only really see the scriptures through the carnal mind. The ENTRANCE of the word giveth light...entrance into the heart, not just the carnal mind.
Would you say they need to be regenerated by the Holy Spirit first?
 

Lizbeth

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Agreed that there are stages of growth when in holiness or in the ark. But in the ark. And with a pure heart.
Consider that the animals in the ark represent "beast" men being saved and made clean. As per Peter's vision of the unclean animals, the bible interpreting itself.

(Just as an aside - "As it was in the days of Noah, so shall it be at the coming of the Son of man"...think we can expect a harvest of souls.....a remnant of souls saved out from among all the "beasts" of the world. Agrees with Jesus saying those who were invited would not come to the wedding feast, so He sent His servants out into the highways and byways to invite those who would.)
 
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Johann

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Would you say they need to be regenerated by the Holy Spirit first?
Entrance. Note: Or, "opening," paithach: the Scriptures give satisfactory light to the mind upon every subject of which they treat; and speedily communicate more useful knowledge to the simplest believer, upon the most important topics, than the acutest philosophers have been able to develop through successive ages. *Psa_119:98-100; *Psa_119:105, Psa_43:3, Deu_11:18, Pro_6:23, **Isa_8:20, Eze_2:8, Luk_1:77-79; *Luk_24:45, Act_8:27-35; *Act_26:18, **Rom_10:17, *2Co_4:4; 2Co_4:6, *Eph_5:13; Eph_5:14, Php_2:15-16, **2Pe_1:19, Rev_1:3.

Psa_119:130 — “it giveth understanding unto the simple” - Word Study on “simple” - Gesenius says the Hebrew word “simple” (פְּתִי) (H6612) means, “simplicity, folly, and used concretely, it means, “a silly person, one easily persuaded and enticed.” Strong says it means, “silly (i.e., seducible), foolish, simple.” Holladay says it means, “A young, naïve person, easily deceived.” Webster says the word “simple” means, “a. uneducated, ignorant, showing little sense or reasoning, or easily misled on deceived, stupid or foolish. b. pure, unadulterated, innocent, without guile or deceit.
Psa_119:130 — Comments - NASB, “The unfolding of thy words gives light.” RSV, “It imparts understanding to the simple”
Psa_119:130 — Comments - There are five sense gates in man’s body by which all information has entrance; the eyes, ears, nose, mouth and touch. The knowledge of God’s Word enters man primarily through the eyes and ears. In other words, we hear God’s Word being spoken and we see God’s divine principles taking place before our very eyes.
Psa_119:130 — Scripture References - Note a similar verse:
Psa_19:7, “The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.”
Psa_119:131 I opened my mouth, and panted: for I longed for thy commandments.
Psa_119:137-144 — Section 18 (Tzaddi) – Psa_119:137-144 begins each verse with a word that begins with “tzaddi” (צ), the eighteenth letter of the Hebrew alphabet.
Psa_119:144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
Psa_119:145-152 — Section 19 (Koph) – Psa_119:145-152 begins each verse with a word that begins with “koph” (ק), the nineteenth letter of the Hebrew alphabet.
Psa_119:145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes.
Psa_119:153-160 — Section 20 (Resh) – Psa_119:153-160 begins each verse with a word that begins with “resh” (ר), the twentieth letter of the Hebrew alphabet.
Psa_119:161-168 — Section 21 (Schin) – Psa_119:161-168 begins each verse with a word that begins with “schin” (ש), the twenty-first letter of the Hebrew alphabet.
Psa_119:161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
Psa_119:169-176 — Section 22 (Tau) – Psa_119:169-176 begins each verse with a word that begins with “tau” (ת), the twenty-second letter of the Hebrew alphabet.
 
J

Johann

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Through the washing of the water of the word.
Just checking.

Deuteronomy 30:14 (NKJV):
"But the word is very near you, in your mouth and in your heart, that you may do it."

Isaiah 55:3 (NKJV):
"Incline your ear, and come to Me. Hear, and your soul shall live; And I will make an everlasting covenant with you—The sure mercies of David."

Nehemiah 8:8 (NKJV):
"So they read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading."

Psalm 119:130 (NKJV):
"The entrance of Your words gives light; It gives understanding to the simple."

New Testament:
Romans 10:17 (NKJV):
"So then faith comes by hearing, and hearing by the word of God."

John 5:24 (NKJV):
"Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life."

Acts 10:44 (NKJV):
"While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word."

Galatians 3:2 (NKJV):
"This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?"

1 Thessalonians 2:13 (NKJV):
"For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe."

J.
 
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Lizbeth

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Entrance. Note: Or, "opening," paithach: the Scriptures give satisfactory light to the mind upon every subject of which they treat; and speedily communicate more useful knowledge to the simplest believer, upon the most important topics, than the acutest philosophers have been able to develop through successive ages. *Psa_119:98-100; *Psa_119:105, Psa_43:3, Deu_11:18, Pro_6:23, **Isa_8:20, Eze_2:8, Luk_1:77-79; *Luk_24:45, Act_8:27-35; *Act_26:18, **Rom_10:17, *2Co_4:4; 2Co_4:6, *Eph_5:13; Eph_5:14, Php_2:15-16, **2Pe_1:19, Rev_1:3.

Psa_119:130 — “it giveth understanding unto the simple” - Word Study on “simple” - Gesenius says the Hebrew word “simple” (פְּתִי) (H6612) means, “simplicity, folly, and used concretely, it means, “a silly person, one easily persuaded and enticed.” Strong says it means, “silly (i.e., seducible), foolish, simple.” Holladay says it means, “A young, naïve person, easily deceived.” Webster says the word “simple” means, “a. uneducated, ignorant, showing little sense or reasoning, or easily misled on deceived, stupid or foolish. b. pure, unadulterated, innocent, without guile or deceit.
Psa_119:130 — Comments - NASB, “The unfolding of thy words gives light.” RSV, “It imparts understanding to the simple”
Psa_119:130 — Comments - There are five sense gates in man’s body by which all information has entrance; the eyes, ears, nose, mouth and touch. The knowledge of God’s Word enters man primarily through the eyes and ears. In other words, we hear God’s Word being spoken and we see God’s divine principles taking place before our very eyes.
Psa_119:130 — Scripture References - Note a similar verse:
Psa_19:7, “The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.”
Psa_119:131 I opened my mouth, and panted: for I longed for thy commandments.
Psa_119:137-144 — Section 18 (Tzaddi) – Psa_119:137-144 begins each verse with a word that begins with “tzaddi” (צ), the eighteenth letter of the Hebrew alphabet.
Psa_119:144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
Psa_119:145-152 — Section 19 (Koph) – Psa_119:145-152 begins each verse with a word that begins with “koph” (ק), the nineteenth letter of the Hebrew alphabet.
Psa_119:145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes.
Psa_119:153-160 — Section 20 (Resh) – Psa_119:153-160 begins each verse with a word that begins with “resh” (ר), the twentieth letter of the Hebrew alphabet.
Psa_119:161-168 — Section 21 (Schin) – Psa_119:161-168 begins each verse with a word that begins with “schin” (ש), the twenty-first letter of the Hebrew alphabet.
Psa_119:161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
Psa_119:169-176 — Section 22 (Tau) – Psa_119:169-176 begins each verse with a word that begins with “tau” (ת), the twenty-second letter of the Hebrew alphabet.
I'm not sure what you are trying to say brother. It has always been by faith......faith has always been necessary (faith not of anyone's own but is of the Spirit). It has always really been about a remnant....the new testament reveals that and commends those OT saints who had faith.....the seed of Abraham to whom the promises apply are/were people of faith.

I don't know whether you understand where it says that the carnal mind is enmity with God....? The carnal mind is of the flesh, fleshly. That is why we are not to lean on our own understanding......but in all our ways acknowledge GOD. What does that mean?
 
J

Johann

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It's really very simple.
When Paul says that the carnal mind is enmity against God, he’s emphasizing the deep conflict between our natural, sinful mindset and God’s holy, righteous standards. Our carnal mind is wired to resist God’s authority and laws, leading us to make decisions that go against His will. This is why Proverbs advises us not to lean on our own understanding—because our natural, fleshly understanding is tainted by sin and can’t be trusted to lead us in the right direction. Instead, we are called to acknowledge God in everything we do, seeking His wisdom and guidance, and allowing His Spirit to renew our minds (Romans 12:2) so that we think and act according to His will, not our flesh.

So, in practical terms, this means making a conscious effort to set aside our natural inclinations and instead seek God’s perspective in every area of life. It’s about allowing the Holy Spirit to transform the way we think, so that we are aligned with God’s will, rather than being led by our own flawed, fleshly understanding.

Now for some hermeneutics on this.
NASB (UPDATED) TEXT: 1 CORINTHIANS 2:14-16
14But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 15But he who is spiritual appraises all things, yet he himself is appraised by no one. 16For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ.

2:14
NASB   "a natural man"
NKJV   "natural man"
NRSV   "those who are unspiritual"
TEV   "the man who does not have the Spirit"
NJB   "the natural person"
REB   "an unspiritual person"
Peshitta   "the material man"

This is the opposite of a "spiritual person" referred to in 1 Cor. 2:6,13 and 3:1. The term (i.e., psuchikos) is used several times in the NT where it refers to life on earth, life lived in relation to the five senses only (i.e., bios, life vs. zoē, life). The ikos ending means "characterized by" (cf. 1 Cor. 3:3). It then could mean earthly vs. heavenly or unspiritual vs. spiritual (cf. 1 Cor. 15:44,46; James 3:15; and Jude 1:19).

NASB   "does not accept"
NKJV, NRSV   "does not receive"
TEV   "cannot receive"
NJB   "has no room for"
Peshitta   "rejects"
REB   "refuses"
This Greek negated term means "rejects," "refuses to accept," "cannot comprehend," or "cannot make sense of." This term without negation is often used of welcoming a guest. This term (i.e., dechomai, cf. Luke 8:13; Acts 8:14; 11:1; 17:11; 2 Cor. 11:4; 1 Thess. 1:6; James 1:21) is synonymous with lambanō (cf. John 1:12; 12:48; 14:17). It does not relate to human ignorance, but to the incapacity of understanding spiritual truth!

This is the mystery of how/why some who hear the gospel respond and some do not. Is this rejection related to predestination or human volition? The answer is "yes," but exactly how these two relate is part of the dialectical nature of revelation itself (cf. Phil. 2:12-13, see Special Topic at 2 Cor. 8:16-17). I like what Frank Stagg, in New Testament Theology, says, "in the New Testament, the opposite of election is not non-election, but man's rejection of God's salvation" (p. 87).

"foolishness" See note at 1 Cor. 1:25.

"they are spiritually appraised" This is a legal term that speaks of the preliminary exhaustive examination before a trial (cf. Luke 23:14; Acts 12:19; 24:8; 25:26; 28:18) or to examine something carefully (i.e., the Scriptures, cf. Acts 17:11; food, cf. 1 Cor. 10:25,27). This same word occurs twice more in 1 Cor. 2:15.

Believers endued with the Spirit are able to judge appropriately the things in both the physical and spiritual realms (cf. 1 Cor. 1:22-25 and 2:2, also note 14:29 and 1 Thess. 5:20-21). However, the unspiritual of 1 Cor. 2:14 cannot properly discern spiritual things, spiritual truths, or spiritual people.

2:15 "yet he himself is appraised by no one" This, of course, is the generic MASCULINE form. Believers cannot be judged, yea even truly understood, by unbelievers (cf. 1 Cor. 4:3-4). This may be a reference to some of Paul's enemies at Corinth (cf. 1 Cor. 9:3). It is the indwelling Spirit who brings light through the gospel to reality, not this age's reality or physical reality, but God's reality!

2:16 This is an allusion to Isa. 40:13 in the Septuagint. In Isa. 40:3 the term "Lord" is the Divine name YHWH, but here Paul uses the quote to refer to Jesus (also note Rom. 10:13 and Phil. 2:10-11).

This continues the contextual emphasis on the need of the Spirit for humans to "hear" the gospel and to understand spiritual truth. This context and John 14-16 are crucial in understanding the work of the Spirit of God.

Without the Spirit fallen humanity engages in speculations, myths, even demonically inspired false truths! Oh, the tragedy of world religions and human philosophy.


"But we have the mind of Christ" The PRONOUN "we" is emphatic! This could refer to

Paul and his companions
Christian preachers
mature Christians
This does not mean believers know everything Christ knows, but that the Spirit has opened our minds to His perspective, His priorities, His heart (cf. Rom. 12:2; Phil 2:5).


Did I respond to your question in a way that is clear and coherent? Not dry and stale?
 
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GodsGrace

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Hebrews 12:10-11 (NKJV):
"For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it."

1 Peter 4:12-13 (NKJV):
"Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy."

Romans 8:17 (NKJV):
"and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together."

Philippians 3:10 (NKJV):
"that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death,"

2 Timothy 2:12 (NKJV):
"If we endure, We shall also reign with Him. If we deny Him, He also will deny us."

James 1:2-4 (NKJV):
"My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing."

1 Peter 5:10 (NKJV):
"But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you."

2 Corinthians 4:17 (NKJV):
"For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory,"
Ok, yes. I do believe you're agreeing with me.
I've had the experience of believing I was doing some work for God, but ran into problems the same old way....
with humans. This will be coming up again sometime soon but we'll see how it goes. I believe I'm going to have to withdraw a little -
don't have the energy for this stuff that I used to.

Some prayer for me wouldn't hurt.
The prayer of a righteous man availeth much...
 
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Johann

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Ok, yes. I do believe you're agreeing with me.
I've had the experience of believing I was doing some work for God, but ran into problems the same old way....
with humans. This will be coming up again sometime soon but we'll see how it goes. I believe I'm going to have to withdraw a little -
don't have the energy for this stuff that I used to.

Some prayer for me wouldn't hurt.
The prayer of a righteous man availeth much...
Don’t distance yourself too much. I think many complications and disagreements arise because there is a lot of philosophical reasoning, biases, and assumptions about the Scriptures, often involving worldly terminology where it may not be appropriate.

As I will keep you up in my prayers please reciprocate as I am tired myself.
God bless you and family.
Johann.
 
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Lizbeth

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Yes, think I agree with this -the carnal mind is useful in practical ways, but not to rely on for spiritual understanding. It cannot perceive/discern the things of God and will lead us astray if that is what we are relying on instead of the mind of Christ (His spiritual mind, so to speak) to grasp spiritual truths.
 
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charity

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'But God hath chosen
.. the foolish things of the world
.... to confound the wise;
...... and God hath chosen the weak things of the world
........ to confound the things which are mighty;
.......... And base things of the world,
............ and things which are despised,
.............. hath God chosen,
................ yea, and things which are not,
.................. to bring to nought things that are:
.................... That no flesh should glory in His presence.
But of Him are ye in Christ Jesus,
.. Who of God is made unto us
.... wisdom, and
...... righteousness, and
........
sanctification, and
.......... redemption:
............ That, according as it is written,
.............. He that glorieth, let him glory in the Lord.'

(1Cor.1:27-31)
 
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Hepzibah

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Consider that the animals in the ark represent "beast" men being saved and made clean. As per Peter's vision of the unclean animals, the bible interpreting itself.

Hmm no I don't see them as such. They were mixed animals, clean and unclean.
(Just as an aside - "As it was in the days of Noah, so shall it be at the coming of the Son of man"...think we can expect a harvest of souls.....a remnant of souls saved out from among all the "beasts" of the world. Agrees with Jesus saying those who were invited would not come to the wedding feast, so He sent His servants out into the highways and byways to invite those who would.)

It also says will He find faith upon the earth when He returns? That does not sound like a harvest to me. I think there will be a surge into some churches, but not for the right reason. The stage draws them in and not the pulpit.
 

Hepzibah

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Think we need to consider that we are all in the ark, all who have received saving faith in Jesus which justifies us and reconciles us to God through Him. I love the types and shadows of scripture....would like to mention that there are three levels/stories in the ark. And perhaps that corresponds to the "children", "young men" and "fathers" of 1John. Also want to point out that as Mary is a type/figure for the church and perhaps a pattern for believers on a personal level, first the Holy Spirit overshadowed her and she conceived - and that which was conceived in her was of the Holy Spirit. Then she was gestating and growing that Life in her for a long time while He was being fully formed in her (the fruit of her womb ripening). Until finally she gave birth to (manifested), the Son of God who is the image of the Father.
Yes, the seed placed within her and the growth until the birth. That comes at the end of the process, and not the beginning however. Christ formed within us is the beginning.
 

marks

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I hope I have answered that question @marks. Please say if not.
I believe this is a question that should be answered Scripturally, and Scripturally, the first answer is correct. If later commentators come to some different conclusion, they should not be paid attention to.

Much love!
 
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Johann

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Yes, think I agree with this -the carnal mind is useful in practical ways, but not to rely on for spiritual understanding. It cannot perceive/discern the things of God and will lead us astray if that is what we are relying on instead of the mind of Christ (His spiritual mind, so to speak) to grasp spiritual truths.
I just got off Facebook where a very irritable "friend" was accusing me of not being able to grasp spiritual things. He’s Charismatic/Pentecostal and insulted me for not attending church or tithing, claiming that means I’m not born again. I’m deeply fed up with encountering this type of negativity online. It’s really frustrating and I'm sick to the core of this type of "judgement" from people I don't even know.
@GodsGrace is correct--we are not suppose to fight against flesh and blood but that is what's going on here, repetitively, with all the misunderstanding and miscommunications because some here are eisegeting Scriptures with high oratory and philosophizing and when you present them with the Scriptures it's "foreign" to them.

I hope I answer your question satisfactorily and have noticed the "I think"
For me "I think" is not enough and would search the Scriptures more accurately, like a Berean.

Off to gym.
J.
 

Lizbeth

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Hmm no I don't see them as such. They were mixed animals, clean and unclean.
There is more to understand with that.....interesting that God was calling them clean or unclean long before the Law was given.
 
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J

Johann

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I believe this is a question that should be answered Scripturally, and Scripturally, the first answer is correct. If later commentators come to some different conclusion, they should not be paid attention to.

Much love!
John 1:12-13 (NKJV):
"But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."

Receive and Believe:
The passage clearly states that those who "receive" and "believe" in Jesus are given the right to become children of God. The Greek word for "receive" is "λαμβάνω" (lambano), which means to take or accept. "Believe" comes from "πιστεύω" (pisteuo), meaning to trust or have faith in.

Born of God:
Verse 13 immediately follows, stating that those who receive and believe are "born of God." The phrase "born of God" uses the Greek term "γεννάω" (gennao), meaning to beget or give birth. This birth is not of human origin but directly from God.

Is There an Intermediary Step?
The text does not mention any intermediary steps between receiving/believing in Jesus and being born of God. Instead, it presents the process as a direct consequence: those who receive and believe are given the right to become children of God, indicating that the new birth (rebirth) is an immediate result of genuine faith in Jesus.

Other Scriptural Support:
John 3:3-6 (NKJV):
"Jesus answered and said to him, 'Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.' Nicodemus said to Him, 'How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?' Jesus answered, 'Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.'"

Here, Jesus teaches that the new birth is a work of the Holy Spirit. He does not introduce additional human actions as prerequisites beyond faith.


Ephesians 2:8-9 (NKJV):
"For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast."

Salvation, which includes the new birth, is described as a gift from God, received through faith, with no additional requirements.

According to Scripture, the new birth or being "born of God" happens as a direct result of receiving and believing in Jesus. There is no intermediary step or additional requirement mentioned in the text between believing in Jesus and being born of God. The process is initiated and completed by God’s grace through faith, with the Holy Spirit bringing about this new birth in the believer's life.

You have discernment brother @marks and a stickler to stay with what stands written and debunk unnecessary additional info outside Scripture.
J.