Timtofly
Well-Known Member
That is not the only description in Scripture about the Day of the Lord. You don't even post the text. So you actually don't have any parts on the Day of the Lord, other than the made up imagined opinion it is a literal 24 hour day.The only parts to the day of the Lord are indicated in 1 Thessalonians 4:14-5:9. It is an actual coming 24 hour day and no one knows which day or which hour it will be (Matt 24:36, Matt 25:13). So, it will come unexpectedly like a thief in the night and will bring complete destruction to the earth upon its arrival.
The Day of the Lord was first mentioned in the OT in Genesis 2
"These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens, And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. But there went up a mist from the earth, and watered the whole face of the ground."
This was the period of time that both David and Peter were referring to as a long period of time for us that was compared to a day with God. Peter explains the concept, even though it seems vague in Genesis 2.
From what Moses wrote, we should know this day is longer than 24 hours, because chapter 1 consisted of 6 days of creation not a single Day. We know that the Day of the Lord is not thousands of years, because creation did take 6 literal 24 hour days. But you will explain away the point Peter did make that the Day of the Lord is as a thousand years, with your own interpretation of Peter, without considering what was established in Genesis 2, even if not specifically like Peter pointed out.
Peter was taught by Jesus, before Paul that the Day of the Lord comes like a thief in the night. Paul was taught the OT growing up and would have understood Genesis before Peter. It was John who was actually taken to the Day of the Lord. Revelation 1:10
"I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,"
2 Thessalonians 2:2-3
"That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;"
1 Thessalonians 5:2
"For yourselves know perfectly that the day of the Lord so cometh as a thief in the night."
2 Peter 3:8, 10
"But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day."
"But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up."
Matthew 3:11-12
"I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire."
The Day of Christ, and the baptism of fire is not to destroy creation. It is likened by Peter to the Flood which destroyed the works of evil mankind.
There are way more verses on the coming Day of the Lord, and what exactly happens, than just declaring creation is done away with in 24 hours and time is up. There is nothing to change in Revelation 20 that specifies an exact thousand year period of time after the Second Coming. That is the Day of the Lord that comes as a thief in the night, compared to the first Day of the Lord where there were generations in heaven and on earth doing what God created them to do. The baptism of fire will prepare the earth for the Day of the Lord, and no one knows when Jesus will return, nor the start of the Day of the Lord.
Only when the 7th Trumpet of Revelation sounds and in the midst of the week of those days of the 7th Trumpet will we know. Revelation 10:7. Daniel 9:27
"But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets."
"And he shall confirm the covenant with many for one week: and in the midst of the week....."
Only in the middle of the week of the 7th Trumpet will God's will be known for the exact timing of all prophecy, including the start of the Day of the Lord. The Day of Christ ruling on the earth, that cannot come until Satan is revealed, and then bound in the pit during the Day of the Lord, which John specifies as a literal thousand year period, leaving no doubt that the Day of the Lord is a thousand years in length.
In 2 Thessalonians 2, Paul did not say that the Second Coming is after Satan is revealed. Paul said the Day of Christ cannot come or start until Satan is revealed. John the Baptist compared the baptism of water to the baptism of fire. Jesus literally cleans house on the earth so the Day can start. Peter confirms the fire of this cleansing is like the Flood of Noah's day. Creation does not cease to exist. The heavens and earth are forever changed again, at the Second Coming like when the Flood changed heaven and earth when Noah was safe in the ark. The Day of Christ is not a different reality. It is a cleansed and restored earth the same as today, but better.
You all can place a spiritual application that first century Israel was given the baptism of the Holy Spirit which changed the world spiritually, but the fire of 2 Peter 3 is still a future event that heralds when the Day of the Lord will come. If you reject that it physically changes things, instead of doing away with creation, then how is this fire the same as in Noah's day? Was there a totally different creation from the one in Genesis 1, after the Flood? You seem to imply Zechariah 14 was just a spiritual change and not a totally different creation, but you cannot see that it is part of the cleansing of the earth at the Second Coming. So why not just spiritualize 2 Peter 3, and attribute that cleansing to the first coming of Jesus as well, to be consistent with your interpretation of Zechariah 14? The pre-mill interpretation of Zechariah 14 does not contradict any Scripture, not even Hebrews with the end of animal sacrifices and the Law Covenant.
Why is there an alter and temple in heaven with seemingly burnt offerings? Is there sin to remove in heaven?
"And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand."
"In that day shall there be upon the bells of the horses, Holiness Unto The Lord; and the pots in the Lord's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein."
Should we not bathe nor cleanse off the dirt as animal sacrifices have been done away with?
How physical things are used depends on the Covenant with God. Why object to the will of God, as the clay has no say in how the Potter handles and uses His created vessels?