You do not seem to have a clue what Paul is pressing at here.
- To arrive at the ‘corporate position’ one has to totally ignore Paul’s overriding message of two types of Israeli in Romans 9–11 (and in the whole book of Romans). Throughout, he is constantly differentiating between Israelis that are blind and Israelis that are elect.
- One also has to ignore the whole context and setting of Paul’s comments “all Israel shall be saved.” He uses the phrase immediately after demonstrating that the elect Israeli good olive only holds those Jews that are of the household of “faith.”
- As Paul expands his argument on the salvation of his own kinsmen, and tells us that all Israel shall be saved, he does it within the vital context of a faithful believing remnant of Israelis. Many fail to see that Paul has already established that the believing element within the overall physical nation of Israel is “a remnant.”
- Some also seem to overlook Paul’s supporting evidence from the Old Testament Scripture (in Isaiah 59:20) that shows that the people in view are a spiritual segment of the overall whole who put their faith in Christ and repent of their sin.
Paul declares in Romans 11:1-5:
Q. “I say then, Hath God cast away his people?”
A. “God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace.”
The evidence that God had not rejected Israel as a whole back in Paul’s day is shown here in the fact that there was a small remnant of believing Jews (including himself) that had accepted Christ and therefore embraced the new covenant arrangement.
Dispensationalists conveniently overlook this with their fixation on the whole nation of natural Israel. They seem to imagine that God must save every single Jew in order for Him to be considered faithful to Israel. But that is not what Scripture says or demands.
God had not cast away Israel in Paul’s day. He remained faithful to those who desired to embrace His only provision for sin and uncleanness. Even though most Israelites rejected Christ, those that were foreknown by God, and were true Israelites, came to a saving knowledge of Jesus Christ.