We just don't agree on this, Arthur, and you probably already know that so I'll spare you the details. :)
This is probably the most important thing (
to me) for me to respond to.
I think Jesus was trying to express, most likely entirely in hyperbole, that folks should go the
extra, extra mile to separate themselves from sin in a way that I'm afraid this generation is largely unwilling to do.
Can't argue with that.
Well, I've had to deal with this in my own immediate family, successfully by the grace and to the glory of God, and not once did it even cross my mind that my only son would be better off without testicles. It wasn't an easy time, and I know that it's much harder for some, but I think it is a grave mistake to buy into the popular notion that issues involving sex and gender are too sensitive to be addressed aggressively. Much of the aggression will have to be expended in prayer (
which few are apt to do) and sometimes the outcome will be negative and often protracted over a long period of anguish for all parties involved. I'm not in a habit of appealing to people to struggle against things with which I cannot emphasize.
It is very common today for people to portray that the struggle of LGBT folks is too severe to be upset in any way. I truly believe we do a great disservice to the Spirit of God, and the divine Son who bore a constant struggle against evil that none of us could ever imagine when we adopt such a policy—especially since it is born out of a school of sociology and psychology that takes into account only the faceless entities of the oppressed vs. the oppressors that knows not God.
We have shared with each other before that we do not use the same basic hermeneutical principles. No need to belabor that point, I guess.
I believe that there is absolutely no excuse for sin—ever. Having said that, I might have sinned a thousand times today, even if only by omission. I do not think that if we had a long sit-down about it you would find me compatible with folks who teach what I believe you mean by "sinless perfection."
I don't know of a Biblical way to exclusive immunity to sexual sin.
I don't believe in sexual orientation at all, at least, as it is framed in postmodern science. Long conversation.
I'm not a stickler for context to the extent that many neo-Gnostsics are, but I honestly can't see how this text is applicable to the plight of one who is tempted exceedingly to sins of perversion, or any other sin, for that matter.
As a matter of transparency, I should admit that I do believe sexual immorality of any kind is especially heinous to God, hopefully not because of any Cold War, moralist-for-moralist's-sake baggage I may be toting around, but because the family unit in all of its dimensions is closely tied to the relationship between Christ and His church, and that of the Father, Son, and Spirit (
apologies if this treads too close to a prohibited subject). The concept of "knowledge" as intimacy is something I believe God to be very serious about preserving, touching as it does the very plan of redemption with the image of God being restored in man.
I hope my response hasn't seemed unnecessarily antagonistic.
Thanks, again, for your thoughtful appeal.
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