Yes. :) But it's not about me. But... to what you say here... yes. :)
Ohhhhh, boy. I thought you were done. Oh well, on we go, I guess... :)
I wouldn't say that, and never have. But it doesn't save. God saves. Even when we were dead in our trespasses ~ as Paul says ~ He made us alive together with Christ. We did not make ourselves alive in Christ, nor did a priest or pastor or any other human being make us alive by pouring water on is (or sprinkling it on our heads, as is the case in many churches). We ~ and this is Paul again ~ are God's workmanship, created in Christ Jesus for good works. With man this is impossible, but with God, nothing is impossible. But to your statement here, water baptism is not worthless by any stretch of the imagination. It's just not effectual unto salvation. And ~ although based on what Peter says in Acts 2:28 this should not be the case ~ is probably most often done in response to having been saved (we often call this "believer's baptism"). There's nothing wrong with that, really, but, well, following when God commanded circumcision on male children in the Old Testament, which was at eight days old, children of believers should be baptized as early as possible, as the promise is, as Peter says, for us and our children.
As I said, the water did not save Noah and his family in the sense of conferring salvation on him (or his family), but rather in the sense of sustaining their lives through the judgment of the flood. Noah himself, long before the flood, was a righteous man, blameless in his generation, and... walked with God (Genesis 6:9). He had already been saved/redeemed/made alive by the Lord.
LOL! This is probably not going to go the way you want it to... :)
Okay, sure...
A couple of things here: First, surely you don't think Moses was not already saved... And second, the Israelites passed through the see on dry land and were protected from the waters, which after the Isrealites were through, killed the Egyptians. So in much the same way as Noah above... :) Oh, and hey, Moses was protected from Pharoah by floating in the Nile ~ water ~ in the basket made by his mother. This is how he got his very name; Pharoah's daughter named him Moses because as she said, she “drew him out of the water.”
Hm. :) Well let's look at that passage, shall we? :) "For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ." This is about protection and sustenance, Mary. Not salvation itself. So... same as above. :)
Ah, yes, NOW we are talking about salvation, administered by God. Jesus is referring directly to this passage in His conversation in John 3 with Nicodemus, as you may know. So yes, water and the Spirit... In John 3, by what Jesus says, we can immediately see that “born of water and the Spirit” (3:5) is parallel to “born again” (3:5); you agree with that, I understand; but yes, Jesus’s use of “born of water and the Spirit” is Jesus’s explanation of what He means by “born again.” Jesus refers to Nicodemus as "the teacher of Israel" (3:10), so I think we can safely say that Nicodemus knew very well that Jesus was referring to Ezekiel 36. And in doing so, Jesus is telling Nicodemus that God was promising, through the prophet Ezekiel, that a time was coming when there would be a transformative new beginning, characterized by spectacular cleansing symbolized by water that washes away all impurities and idols, and by the powerful gift of the Spirit that transforms the hearts of people. And obviously, Jesus was telling Nicodemus that that time is now here. And it still is, of course. This is what being born of water and the Spirit... being born again.
Yet again, I have never said such. It has great meaning in several ways when referred to in a Biblical, Christian context. It just does not save. This is all I have ever said, Mary.
Ah, Naaman. Such a great story. It's all about God's power to save... At the suggestion of his wife’s Jewish servant girl, Naaman arranged to meet with the prophet Elisha. Elisha told this distinguished Gentile to “go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman went away in anger. Why? He thought the waters of Syria to be superior to the waters of Israel. And he also was clear about his expectations for his meeting with Elisha, saying, "Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?" (2 Kings 5:11–12) Naaman was obviously expecting some sort of spectacular display that affirmed Elisha as an oracle of “his” God and some grand gesture to show the divine power at work in him. But only the God of Israel ~ the God of Abraham, Isaac, and Jacob (Isreal) ~ can save. Luke refers to Naaman's story in chapter 4 of his gospel, saying, "...there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian” (Luke 4:27). Our water baptism does not save. God saves.
Right, and he says it saves us, "not as a removal of dirt from the body..." (as literal water would; not in this sense) "...but as an appeal to God for a good conscience, through the resurrection of Jesus Christ" (but rather in this sense). When we are baptized, we make this appeal ourselves (or on behalf of our infant children when they are baptized). Surely you would agree that we do not save ourselves, right? The outward sign of water baptism is unquestionably a good thing, but it is a sign given to us that we might have a good conscience, and even that our faith, the assurance given by God and the conviction by the Holy Spirit of things unseen (Hebrews 11:1), might even be strengthened. It is an outward sign of the covenant, a sacrament, given to us for our own benefit and that of others. But water baptism does not itself save us or redeem us to God.
Right, but again, regarding Noah and his family, to save them in the sense of preserving their lives and not "washing them away with the sinners"... :)
Yet again... I never said or insinuated such...
Sure. But you ~and "your men"... lol... and this is not just a Catholic thing ~ inadvertently take it out of context. See above.
Well, thanks; I'll pray for you, too, Mary. Yes, we all need prayer, for sure...
Grace and peace to you, Keeping It Re ~ uh, I mean, Histor ~ sorry, I mean, um, well, Mary. :)