Because there are only 2 Days of the Lord. The middle 6 days were about dead corruptible human flesh, not the Lord.
So there are eight days of the week in your world, Timtofly? :)
6 days shalt thou labor. That is about fallen humanity. But the 7th, that is about the Lord.
This is the Sabbath Day, Timtofly. Which we now refer to as the Lord's day. And we are commanded to keep, thereby keeping it holy. This would be Commandment four.
It is not just about ages, unless that is how you create your own dispensations.
There are no "dispensations," Timtofly. God is unchanging.
Amil have declared two dispensations. Now and Later.
Well no, but there is now, and there is later... This is what we call linear time... LOL! Which we are in, of course, but God is outside of, the P
otentate of (the Ruler of), as the hymn goes... Goodness gracious. There is, however, both a "now" aspect and a "not-yet" aspect of/to the Gospel, and the Kingdom. It is here now, but not yet in its fullness; when Jesus returns, He will usher in the Kingdom in its fullness, but for now, we can only live as if it were... because of the Holy Spirit's presence with us and because Jesus's return in a certainty.
How do you get only two ages from a command that tells you to remember something?
I don't get two "ages" from anything, Timtofly. I'm glad that we agree on Commandment four, though.
How can you remember something that has not happened yet?
So, the Sabbath Day, now the Lord's Day, as I said before, hasn't happened yet, Timtofly? Even though it, you know, comes on the first day of the week now, not the seventh, since Christ's resurrection ~ every week? Now, there is the eternal Sabbath, which is still yet to come; you seem to be conflating the two. But again, the way your mind works is... well, quite befuddling. And exhausting, really. LOL!
Well refusing to see the commandment as being prophetic is one way.
Ah! Well, see directly above. I wouldn't exactly say "prophetic," but what we have now is a foretaste of what we will have in glory, sure, and yes, there is both a temporal (lesser) and an eternal (greater) application, which is true of a great many things in the Bible.
Yet the New Testament declares the Day of the Lord is still future.
Well, maybe; it depends on what your context regarding the Day of the Lord is, and, with all due respect, I'm through trying to figure out, from your garbled "explanations," what that context is. It seems to be a moving target... :)
Well Amil will just have to learn patience waiting for the next 1,000 years to end, which they will pretend is not happening the whole time.
Oh... it's happening... LOL! And it is hard to be patient, to wait on the Lord. And yes, it may be another 1,000 years before the millennium ends... but perhaps not. :) Come , Lord Jesus! (Revelation 22:20) :)
...the Day of the Lord is not about wrath and judgment. It is about freedom and enjoying life as God intended.
Peter is clearly referring to a specific day in the future ~ the day when Christ returns ~ when he writes, in 2 Peter 3:10, "the day of the Lord will come like a thief..." And He will sit in judgment on that day. Many will be resurrected to eternal life (John 5:28-29), and then, yes, in glory, we will finally have... "freedom and enjoying life" as God intended. This is the eternal Sabbath, the promised rest, and it will have no end.
Humans cannot jump start the Day of the Lord. Only God can bring about the Day of the Lord. It will be like a thief in the night, when not many will be prepared.
Agreed.
You equated this event as a type for the Second Coming.
I did no such thing. But it is, in a small way, really, indicative of what our "going out to meet Him" when he returns will look like... just the principle, really. There are other lesser examples of loyal subjects going out to greet royalty the royal one's return, like when Saul had defeated the Ammonites in 1 Samuel 11, and he returned from battle victorious, and the people went out to meet him and went with him to Gilgal, where they "made Saul king before the LORD in Gilgal" and "rejoiced greatly." We will welcome Him with exceeding joy. So what I said, in that particular instance, was about us, His Church. Not that the Second Coming will be about us, but surely you get the point.... although it's certainly possible that you will twist that somehow, too... :)
Yet you conclude that the Millennium then followed that event in the first century.
No, actually, I "conclude" that the millennium, as it is called in Revelation 20, began at the first advent of Christ. Christ was born King of Israel (God's Israel; His kingdom is not of this world, as He said to Pontius Pilot three decades hence). And Christ proclaimed it at the beginning of His public ministry, documented by Matthew and Luke, respectively, in Matthew 4 and Luke 4.
Obviously Pre-mill state the Second Coming precedes the Day of the Lord, not the first coming where Jesus rode into Jerusalem as their king.
Ah, so you are equating the Day of the Lord with the millennium of Revelation 20, a literal 1,000 year period after His second coming... at least for now... :) Yes, I have always understood what you... unfortunately... believe on this. :)
I'm not sure I understand this garbled statement though. Are you saying that I (or "Amills") believe His Second Coming precedes the first coming? Because that's what you seem to be saying, and... yeah, that's a head-scratcher... :) And on top of that, are you saying that I (or "Amills") believe the first coming is His entry into Jerusalem on a donkey when He was 33 years old? Because that's the way, again, your garbled statement reads, and again, yeah, that's also a head-scratcher... :)
This has been quite... "interesting"... LOL!
Grace and peace to you.