Marymog
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- Mar 7, 2017
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So you trust Eusebius, a man who lived 200 years after the death of the last Apostle, and your men of the Protestant revolution, who lived 1,500 years after the death of the last Apostles, OVER a student of an Apostle? Hmmmm.....Even though the students of the Apostles agree with Jesus and Paul you still reject their teaching and accept your mens teachings? Fascinating....Maybe you can start an honest investigation about this here:
Eusebius informs us that Ignatius was the third Bishop of Antioch, following Peter and Evodius, apparently the first Gentile to rise to this status. Ignatius’s episcopate, whose background and affinities were not Jewish, was a triumph for the Paulines. Insistence on unity and hierarchy, an Ignatian maxim, became characteristic of the emerging Pauline pro-to-orthodox strand. 6 Ignatius, free from Paul’s complex relationship with the “Pillars” and from any emotional attachment to Judaism, articulates a more overt and unequivocal negative tone toward the beliefs and traditions of the founding fathers.
The Anti-Jewish Strand in Ignatius
You see, it's kind of apparent when you look into it that the church sank into corruption as gentiles took leadership positions, polluting and distancing the church from it's very Hebraic roots. They twisted and misunderstood Paul's teachings about the old vs. new covenant, even seemingly forgetting that Jesus himself was Jewish, lol! The Catholic church championed this move away from our Jewish heritage and have brought us to this point where everything "Jewish" about faith in God was corrupted or removed altogether and replaced with the pagan teachings and traditions of these new gentile leaders. The fact Ignatius, for example, existed so close to the time of the original Apostles is simply not a good argument for his beliefs being faithful and free from corruption. Him being a gentile presents the clearer argument for the opposite being true, as we can see in the quoted material I posted above.