Ferris Bueller
Well-Known Member
'Stigma'What's almost gone is the (lol, the word escapes me) connected with living together unmarried.
That's the word, lol.
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'Stigma'What's almost gone is the (lol, the word escapes me) connected with living together unmarried.
First an honest analysis of Romans 14 makes it clear that the context of Pauls message is the relationship between Jew and Gentile, Law and Faith. The issues, meat, Sabbath, clean or unclean are clearly continuous issue between the Jew and Gentile in the Church. Gentiles having no feelings of guilt of matters because they were never under the law. The Jews who accepted the Messiah and salvation by faith still were following the Mosaic law. Paul himself desired to attend the Jewish festivals and participated in historical Jewish customs. Romans 14 in context is an effort to remove the legacy Mosaic law beliefs (meats for Idol sacrifice etc) and Gentiles salvation by faith alone with none of the legacy Mosaic law customs and beliefs or guilts resulting from those activities like eating the meat. Paul was teaching that these legacy customs should be understood by the Gentiles and that the Jews should not impute their customs upon the Gentiles. (Your not a true believer if you eat the meat nor Gentiles demanding that they no longer refrain from eating the meat, that its all ok and your stuck in the law and not living by faith. This argument is still going on today.Over the years I've noticed that most Christians need to take a good read of Romans 14. I mean really seek to know what it says.
How will they know you’re not having sex, lol?
The problem with unmarried celibate roommates is if it looks by all outward appearances that they are having sex and a weaker believer knows they're not married and thinks they're having sex, because it looks like they're probably having sex, they may be emboldened to do the same thing, and so the couple living together cause a weaker believer to sin.
I agree except that it is not just their problem. Romans 14 is very clear that it is our problem if the exercise of our (legitimate) freedom causes a weaker believer to sin against their conscience regarding something they consider to be sinful (how much more so if it actually is sinful!). It's right there in Romans 14.Well, whatever they think is their problem.
Maybe they should read their bibles and look in their own backyard and not be busybodies.
It was my understanding that "Love conquers all". ;)as nancy mentioned, i guess there might be financial considerations?
Not really true, but it's probably not worth arguing the point. Especially since it's clear that Paul expands the teaching to cover all things in dispute:First an honest analysis of Romans 14 makes it clear that the context of Pauls message is the relationship between Jew and Gentile, Law and Faith.
Neither me or my wife had a job when we got married.It was my understanding that "Love conquers all". ;)
@TEXBOW If you love somebody and are properly committed to them you won't stumble.Careful, you're kinda sorta causing me to consider stumbling.:)
I know you were being funny, but what point in her post were you kidding about stumbling about?Careful, you're kinda sorta causing me to consider stumbling.:)
The Institute of marriage. I think the marriage commitment under our laws is important. We as Christians are not at liberty to break laws even if we disagree with them. BUT as I pointed out, nothing to cause a stumble.I know you were being funny, but what point in her post were you kidding about stumbling about?
Do I understand you correctly, that you are all for the matter of legal marital commitment, but not for the reason of preventing a weak believer to potentially stumble if they find out that you don't have a legally binding commitment?The Institute of marriage. I think the marriage commitment under our laws is important. We as Christians are not at liberty to break laws even if we disagree with them. BUT as I pointed out, nothing to cause a stumble.
I'm in favor of following the law in regard to marriage. I do not buy into your weak believer as an excuse to lock your doors and hide in your house. Weakness of "a" believer as you define it could be "anything". When Peter picked some grain on the sabbath Jesus didn't reprimand Peter that he might cause a Pharisee to stumble. When Jesus healed on the sabbath he was not worried about someone stumbling. This might seem contrary to Pauls teaching if you do not understand the context in what Paul was teaching. You cannot allow man to dictate your walk of faith. There are those who can find offense in EVERYTHING. Serve the Lord boldly.Do I understand you correctly, that you are all for the matter of legal marital commitment, but not for the reason of not causing a weak believer to potentially stumble if they find out that you don't have a legally binding commitment?
Paul is saying let love dictate your walk of faith.You cannot allow man to dictate your walk of faith.
There are, but that does not relieve us of the obligation to consider how the exercise of our freedoms affects other people.There are those who can find offense in EVERYTHING. Serve the Lord boldly.
...you mean after 10pm, lol.I do not buy into your weak believer as an excuse to lock your doors and hide in your house.
I would be concerned if its a legit behavior not an assumption....you mean after 10pm, lol.
You do need to be concerned about that.
At the line of common sense.
If you've been reading my posts I do not give any liberty to do what the OP is describing.Why do you draw the line at common sense? The weak do not adhere to common sense.
It is common sense that the couple is not necessarily sinning. But the weak think otherwise.
It doesn't sound to me like you are absolutely interested in refraining from what is perceived as sin since you draw the line at "common sense".
Interesting!
And it might be difficult to resist temptation under such close quarters.At least no sexual sin.
But there may certainly be sin if they are sinning against a weaker brother or sister by causing them to stumble and sin against their conscience.