Our Father

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WalterandDebbie

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Thursday 5-5-22 5th. Day Of The Weekly Cycle, Iyar 3, 5782 47th. Spring Day

Day 18 ― Netzach of Tiferet: Endurance in Compassion

Is my compassion enduring and consistent? Is it reliable or whimsical? Does it prevail among other forces in my life? Do I have the capacity to be compassionate even when I'm busy with other activities or only when it's comfortable for me? Am I ready to stand up and fight for another?

Exercise for the day: In the middle of your busy day take a moment and call someone who needs a compassionate word. Defend someone who is in need of sympathy even if it's not a popular position.

Our Father

odb20220505.jpg


Read: Matthew 6:5–13 | Bible in a Year: 1 Kings 19–20; Luke 23:1–25
Download MP3
Subscribe to iTunes

This, then, is how you should pray: “Our Father . . .” Matthew 6:9


Most mornings I recite the Lord’s Prayer. I’m not worth much for the new day until I’ve grounded myself in those words. Recently I’d said only the first two words—“Our Father”—when my phone rang.

It startled me as it was 5:43 a.m. Guess who? The phone display read “Dad.” Before I had a chance to answer, the call quickly ended. I guessed my dad had called by mistake. Sure enough, he had. Random coincidence? Maybe, but I believe we live in a world awash in the mercy of God. That particular day I needed that reassurance of our Father’s presence.

Think about that for a minute. Of all the ways Jesus could have taught His disciples to begin their prayers, He chose those two words—“Our Father” (Matthew 6:9) as the starting point. Random? No, Jesus was never less than intentional with His words.

We all have different relationships with our earthly fathers—some good, some far less than that. However, praying in the way we should is not addressing “my” father or “your” father, but “our” Father, the One who sees us and hears us, and who knows what we need before we even ask Him (v. 8).

What an amazing reassurance, especially on those days when we might feel forgotten, alone, abandoned, or simply just not worth much. Remember, regardless of where we are and what time of day or night it might be, our Father in heaven is always near.

How can you make the Lord’s Prayer a part of your prayer life? What feelings do those two words—“Our Father”—stir in you?

Father, thank You for Your promise to hear me when I pray, regardless of where I may be.

Learn more about prayer.

INSIGHT
A shorter version of what we call the Lord’s Prayer (Matthew 6:9–13) appears in Luke 11:2–4. The Matthew account doesn’t include the disciples’ request: “Lord, teach us to pray” (Luke 11:1). Yet it’s clear in Matthew that Jesus is doing just that: teaching His disciples (then and now) how to pray.

Matthew 6 is in the middle of the Sermon on the Mount (chs. 5–7), the discourse Jesus gave as He sat down on a mountainside and taught His disciples and the vast crowd following Him (4:25) what it meant to be His disciple.

Along with Jesus’ instructions on prayer are the Beatitudes (5:3–12) and teachings on anger, lust, divorce, oaths, loving one’s enemies, giving, fasting, judging others, and not being anxious. When He was finished speaking, “the crowds were amazed at his teaching, because he taught as one who had authority” (7:28–29).

By John Blase|May 5th, 2022

Prayer

Matthew Six:5-15

5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Read full chapter


Love, Walter and Debbie
 
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APAK

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Thursday 5-5-22 5th. Day Of The Weekly Cycle, Iyar 3, 5782 47th. Spring Day

Day 18 ― Netzach of Tiferet: Endurance in Compassion

Is my compassion enduring and consistent? Is it reliable or whimsical? Does it prevail among other forces in my life? Do I have the capacity to be compassionate even when I'm busy with other activities or only when it's comfortable for me? Am I ready to stand up and fight for another?

Exercise for the day: In the middle of your busy day take a moment and call someone who needs a compassionate word. Defend someone who is in need of sympathy even if it's not a popular position.

Our Father

odb20220505.jpg


Read: Matthew 6:5–13 | Bible in a Year: 1 Kings 19–20; Luke 23:1–25
Download MP3
Subscribe to iTunes

This, then, is how you should pray: “Our Father . . .” Matthew 6:9


Most mornings I recite the Lord’s Prayer. I’m not worth much for the new day until I’ve grounded myself in those words. Recently I’d said only the first two words—“Our Father”—when my phone rang.

It startled me as it was 5:43 a.m. Guess who? The phone display read “Dad.” Before I had a chance to answer, the call quickly ended. I guessed my dad had called by mistake. Sure enough, he had. Random coincidence? Maybe, but I believe we live in a world awash in the mercy of God. That particular day I needed that reassurance of our Father’s presence.

Think about that for a minute. Of all the ways Jesus could have taught His disciples to begin their prayers, He chose those two words—“Our Father” (Matthew 6:9) as the starting point. Random? No, Jesus was never less than intentional with His words.

We all have different relationships with our earthly fathers—some good, some far less than that. However, praying in the way we should is not addressing “my” father or “your” father, but “our” Father, the One who sees us and hears us, and who knows what we need before we even ask Him (v. 8).

What an amazing reassurance, especially on those days when we might feel forgotten, alone, abandoned, or simply just not worth much. Remember, regardless of where we are and what time of day or night it might be, our Father in heaven is always near.

How can you make the Lord’s Prayer a part of your prayer life? What feelings do those two words—“Our Father”—stir in you?

Father, thank You for Your promise to hear me when I pray, regardless of where I may be.

Learn more about prayer.

INSIGHT
A shorter version of what we call the Lord’s Prayer (Matthew 6:9–13) appears in Luke 11:2–4. The Matthew account doesn’t include the disciples’ request: “Lord, teach us to pray” (Luke 11:1). Yet it’s clear in Matthew that Jesus is doing just that: teaching His disciples (then and now) how to pray.

Matthew 6 is in the middle of the Sermon on the Mount (chs. 5–7), the discourse Jesus gave as He sat down on a mountainside and taught His disciples and the vast crowd following Him (4:25) what it meant to be His disciple.

Along with Jesus’ instructions on prayer are the Beatitudes (5:3–12) and teachings on anger, lust, divorce, oaths, loving one’s enemies, giving, fasting, judging others, and not being anxious. When He was finished speaking, “the crowds were amazed at his teaching, because he taught as one who had authority” (7:28–29).

By John Blase|May 5th, 2022

Prayer

Matthew Six:5-15

5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Read full chapter


Love, Walter and Debbie
This is a very positive and heart warming thread. I would just like to mention that the words Jesus used in this prayer to our Father, and for his followers, were specific and timely regarding the Kingdom. It was meant to convey real meaning for that generation and future generations. It was deliberately given a double meaning by Christ, for two time periods, that most believers then did not 'see,' and today, many have not yet 'seen.'

At that time when Jesus first voiced this prayer, the Kingdom was imminent and arriving very soon, in his generation. It was 'at hand.' Since Christ's ascension to our Father, the Kingdom was truly established for those who love the Father, in their hearts, in their new spirit with Christ, still in-work. The Kingdom did arrive for them, and most of the disciple knew this as its only meaning, that the Kingdom would be arriving through the Messiah in their generation. There was no thought of a future generation when the Kingdom would come in full, and completed, in their minds.

The kingdom began in their generation as a growing seed or even a stone or pebble and is still growing today as a giant mountain when it arrives in full.

So when today we say and pray, "..thy Kingdom come...," think of it as a meaning applicable to the past and of our future. It has already come in part, its foundation already laid, and it's actively being built up, although the entire City is still in-work and shall be completed in the future...it will come at Christ's Parousia, amen
 
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WalterandDebbie

Well-Known Member
Dec 14, 2009
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firstthings1sttab.tripod.com
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This is a very positive and heart warming thread. I would just like to mention that the words Jesus used in this prayer to our Father, and for his followers, were specific and timely regarding the Kingdom. It was meant to convey real meaning for that generation and future generations. It was deliberately given a double meaning by Christ, for two time periods, that most believers then did not 'see,' and today, many have not yet 'seen.'

At that time when Jesus first voiced this prayer, the Kingdom was imminent and arriving very soon, in his generation. It was 'at hand.' Since Christ's ascension to our Father, the Kingdom was truly established for those who love the Father, in their hearts, in their new spirit with Christ, still in-work. The Kingdom did arrive for them, and most of the disciple knew this as its only meaning, that the Kingdom would be arriving through the Messiah in their generation. There was no thought of a future generation when the Kingdom would come in full, and completed, in their minds.

The kingdom began in their generation as a growing seed or even a stone or pebble and is still growing today as a giant mountain when it arrives in full.

So when today we say and pray, "..thy Kingdom come...," think of it as a meaning applicable to the past and of our future. It has already come in part, its foundation already laid, and it's actively being built up, although the entire City is still in-work and shall be completed in the future...it will come at Christ's Parousia, amen
Hello APAK, and how are you all, We thank you for your input. :):)

Love, Walter and Debbie
 
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