Obedience or Disobedience = Blessings or curses (Leviticus 26:3-27:34)

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Ben Abraham

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Parasha: B'Chukotai (In my statutes, ordinances) Leviticus 26:3-27:34


This is the last study in the Book of Leviticus. So, Let's take a look at what it is about.

Basically, Adonai is giving conditions as to blessings or, curses. Any time scripture starts with "If.....then...etc" it is conditional.
Blessings if you adhere to my commandments and ordinances, or curses if you abandon my commandments and ordinances. It is that simple.

"Commandments" come from the word "Mitzvah" and from the verb "Tzvah" (to command) or to act on a command.
"Ordinances or statutes" come from the word "Chok" a condition, a requirement, or a limit.

Adonai is telling us to "Walk in my statutes, guard my commandments, and put them into practice. We could say that the statutes and ordinances are the fine details of the commandments. When we say "Shema" (listen) it means "listen and obey."

We can see the Torah as a "Fence" The fence has a "limit" beyond the fence we should not go. So, as long as we stay within those limits imposed by God through His commandments, we are good. Yet going beyond the fence, and ignoring HIS warnings, what else can we expect but retribution?

The rabbis in "Pirke Avot" (Ethics of the Fathers) say: Study to learn, and we learn to do. Also, "Study is not only to acquire knowledge but to gain understanding and wisdom to put what has been learned into action.

We see in these final chapters that Israel is being promised material blessings connected to the land and wellbeing in response to obeying God's commandments and ordinances, yet curses and punishment for turning their back on God's commandments and ordinances—both material/physical and emotional curses.

It is said that when Israel received the Torah, a sword came down with the Torah as well. Israel saw and heard the Torah, but didn't see the sword. The Torah symbolizes "God as a friend" (Elohim HaChaver) and the sword as "God as a foe" (Elohim HaCherev) Using only the consonants, "Chaver and Cherev" have the same letters, yet two consonants are reversed. (the "v" and the "r")

God will be with us and will bless us IF we obey His teachings and commandments, yet will be Against us IF we disobey and walk in rebellion.
This is very easy to understand since God acts like a Father who disciplines his children when they act contrary to his commandments.

We are HIS children, and we are part of HIS family through faith in Yeshua/Jesus as our LORD and Savior. That is a fact, yet there are consequences when we act contrary to his WORD. Wayward saints often suffer a lot until they return to the sheepfold.

They abandon the Good Shepherd, yet the Good Shepherd always waits for their return. Yeshua said; "If you love me, obey my commandments" I believe that our parents expected nothing less from us when we were living under their roof. We can see a good example of blessings or curses in our everyday life walk. IF...you stop at the red light, you are blessed and you will not get into an accident or get a ticket. IF..you do NOT stop at the red light, THEN..you might get a ticket or worse, get into an accident.

The last part of chapter 26 talks about Israel being cast out of the land and scattered amongst the nations, yet Adoani will NEVER reject His people, even being in other lands. We see Y'Hudim in all parts of the world, especially in East Europe, in the Americas, North, Central, and South America. Even though we are away from the Promised Land, we are still part of HIS people.

We see in the Book of Acts, in chapter 2 when the theme is Shavuot/Pentecost, there were Y'hudim from many different areas of the nearby world, but they were all there to celebrate Shavuot (this year, June 12th and 13th).

Chapter 27 is about "vows" and the cost connected to vows. A vow is a serious matter in the eyes of God, especially if we mention HIS Holy name. A vow is a promise to do something. The money (in silver shekels) is like "Ernest Money" which is paid when a person is serious about buying some property. If the person changes his or her mind, the money is lost.

However, Yeshua tells us to let our YES be YES, and NO be NO. Instead of "vowing" just say "If the LORD permits..." Since the LORD is Master of our time on earth and only HE knows if we will be alive to fulfill a said promise or desire to do something.


HAZAK, HAZAK, V'NIT CHAZEK (be strong, be strong, and let us be strengthened)



Stay within the walls of the bunker, and you'll be safe
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bro.tan

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In the scriptures it'a written in Deu. 30: 11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. 12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
15 See, I have set before thee this day life and good, and death and evil; 16in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. 17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 18I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.

19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: 20 that thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.