- Jan 14, 2015
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Amid ceremonies last year marking the 500th anniversary of the Protestant Reformation, one of Protestantism’s leading branches has officially said it now agrees with the Vatican on the main issue at the root of its split from the Roman Catholic Church half a millennium ago. Thus, the signing of the "Joint Declaration of the Doctrine of Faith" by Catholics and Protestants:
The Protestant world rejoiced. But, ignorance and the desire to set aside doctrine is the reason why so many Protestants are blind to the fact that if there ever was an example of diabolical deception from the pits of hell, it is the above JDDJ statement.
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"For by grace are you saved through faith, and that (both grace and faith) not of yourselves, it is the gift of God, not of works, lest any man should boast." Ephesians 2:8-9
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1) Christ's life of "good works" is what prompted God to arbitrarily grant the power to the catholic priesthood to forgive sins apart from the need for any atoning sacrifice and anyone seeking forgiveness need only go to the priesthood and confess their sin, and...
2) Christ's life of "good works", along with those of Mary and the saints, provides a bottomless "bucket of merit" from which the grace for deliverance from Purgatory that the priesthood grants to the faithful stems.
According to Catholicism, God has granted forgiveness for the sins of the faithful through the priesthood, but the faithful are still required to pay for those sins - in Purgatory - because Catholicism teaches Christ never paid the penalty for the sins of the faithful and that His death was an act of love, not payment.
(By this, St. Anselm was a true Protestant in the making!)
(Can an institution which has historically denied the most central doctrine of our Creator - "without the shedding of blood there is no remission" - really trace its roots all the way back to the time when our Creator was made flesh?)
(To exoterics, the objection is for how "Blood Atonement" makes God appear to them as unloving, but to esoteric papists, it has to do with robbing Lucifer of the opportunity to worshiped as god, which these Luciferian Antichrists cannot abide. Should Protestants be part of any joint declaration with an institution which to this day yet denies the centrality and integrality of Jesus' blood atonement for sin?)
How can Protestantism endeavor to participate in anything "joint" with Catholicism when Catholicism has never changed its historic position on this and other things like infant baptism, the Immaculate Conception, Christ alone as Mediator, etc.? How can the Protestant world rejoice today, as if the monumental blasphemies of 500 years ago that divided us are now irrelevant? Only through monumental ignorance. Please get educated:
"Together we confess: "BY GRACE ALONE, IN CHRIST'S SAVING WORK and not because of any merit on our part,” its key passage said, “we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping us and calling us to good works."
The Protestant world rejoiced. But, ignorance and the desire to set aside doctrine is the reason why so many Protestants are blind to the fact that if there ever was an example of diabolical deception from the pits of hell, it is the above JDDJ statement.
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I. "BY GRACE ALONE" IS NOT THE SAME AS "BY FAITH ALONE"
IF YOU'RE A PROTESTANT...
...what is "grace" and from where is it obtained? Grace is God's forgiveness for our sin and empowerment to live the Christian life, which is made possible ALONE by the atoning death of Jesus on the Cross. It's obtained ALONE through the sinner's exercise of Jesus' faith (Revelation 14:12), of which God has dealt to every man a measure (Romans 12:3). The Protestant looks to God to supply everything:"For by grace are you saved through faith, and that (both grace and faith) not of yourselves, it is the gift of God, not of works, lest any man should boast." Ephesians 2:8-9
IF YOU'RE A CATHOLIC...
...what is "grace" and from where is it obtained? Grace is deliverance from Purgatory made possible ALONE by the "merit" of the good works of Mary, Jesus, the saints, etc., and is obtained ALONE through the pope and the priesthood through the granting of an indulgence. Grace is obtained through the church ALONE by faith in the "works of Jesus". What "works"? Read on:-----------------------------------------------------------------------------------------------------------------
II. "IN CHRIST'S SAVING WORK..." IS NOT THE SAME AS "IN CHRIST'S ATONING SACRIFICE"
IF YOU'RE A PROTESTANT...
...Christ's atoning death and resurrection is ALONE the means by which God is able to pardon sinners, for His divine justice demands death to the sinner, and by the shedding of Christ's precious blood ALONE God can now be both Just for condemning the unjust and also the Justifier of them who by faith repent and claim His promise that He will make them just.IF YOU'RE A CATHOLIC...
...it is the life and the works of Christ prior to Calvary which ALONE is important, for two reasons: 1) Christ's life of "good works" is what prompted God to arbitrarily grant the power to the catholic priesthood to forgive sins apart from the need for any atoning sacrifice and anyone seeking forgiveness need only go to the priesthood and confess their sin, and...
2) Christ's life of "good works", along with those of Mary and the saints, provides a bottomless "bucket of merit" from which the grace for deliverance from Purgatory that the priesthood grants to the faithful stems.
According to Catholicism, God has granted forgiveness for the sins of the faithful through the priesthood, but the faithful are still required to pay for those sins - in Purgatory - because Catholicism teaches Christ never paid the penalty for the sins of the faithful and that His death was an act of love, not payment.
"With regard to the mystic body of Christ, that is, all the faithful, the priest has the power of the keys, or the power of delivering sinners from Hell, of making them worthy of Paradise, and of changing them from the slaves of Satan into the children of God. And God Himself is obliged to abide by the judgment of His priests, and either not to pardon or to pardon, according as they refuse or give absolution...The sentence of the priest precedes, and God subscribes to it." - St. Peter Damian.
From the online Catholic Courier:
"One theory, sometimes referred to as "substitution," "satisfaction" or "ransom" theology, was championed by St. Anselm in the 11th century. He believed that Christ's sacrificial death was necessary in order to liberate humanity from sin and restore communion with the Father, that the blood of Jesus was "payment" to God for human sin. (The manner of Christ's death reflected Old Testament sacrifices, where a lamb was burnt in offering and then later consumed by the worshippers.)
"One theory, sometimes referred to as "substitution," "satisfaction" or "ransom" theology, was championed by St. Anselm in the 11th century. He believed that Christ's sacrificial death was necessary in order to liberate humanity from sin and restore communion with the Father, that the blood of Jesus was "payment" to God for human sin. (The manner of Christ's death reflected Old Testament sacrifices, where a lamb was burnt in offering and then later consumed by the worshippers.)
(By this, St. Anselm was a true Protestant in the making!)
"Anselm's theology prevailed, even though it was challenged by scholars such as Peter Abelard, a contemporary of Anselm, who insisted that Christ's death on the cross had been an act of love, not payment. Even St. Augustine, 700 years before, had reservations and asked in his De Trinitate: "Is it necessary to think that being God, the Father was angry with us, saw his son die for us and thus abated his anger against us?
(Can an institution which has historically denied the most central doctrine of our Creator - "without the shedding of blood there is no remission" - really trace its roots all the way back to the time when our Creator was made flesh?)
"A fair number of modern-day scholars, too, find the satisfaction theology (that Jesus had to shed His blood to atone for our sins) bothersome because of the way it images God. What kind of loving God, they argue, would demand such horrific suffering from his own Son in order to secure divine justice?
(To exoterics, the objection is for how "Blood Atonement" makes God appear to them as unloving, but to esoteric papists, it has to do with robbing Lucifer of the opportunity to worshiped as god, which these Luciferian Antichrists cannot abide. Should Protestants be part of any joint declaration with an institution which to this day yet denies the centrality and integrality of Jesus' blood atonement for sin?)
"What seems to me a reasonable explanation is this: God decided to send Jesus to live among us, to be fully human so that he could teach us and show us the ways of the Lord. Once he became human, death was inevitable; and because his teaching challenged both the religious and secular authorities of his day, a violent death was likely."
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