GerhardEbersoehn
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Yes, we see that everywhere...It's always odd to see people clinging to the old testament and rejecting what the New Testament says about the LAW...
Hebrews 10:9
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
(God said He would make a New Covenant - see Jeremiah 31:31-34)
Hebrews 8:6
But now hath Jesus obtained a more excellent ministry, by how much also Jesus is the mediator of a better covenant, which was established upon better promises.
And with the changing of the priesthood, God’s Word tells us there is also a change of the law.
Hebrews 7:12
For the priesthood being changed, there is made of necessity a change also of the law.
Law of Christ
In Galatians, Paul argues vigorously that the law given at Sinai makes no claim on those who believe in Christ, whether Gentile or Jew ( 2:15-21 ; Galatians 3:10-14 Galatians 3:23-26 ; 4:4-5 ; 4:21-5:6).
He then appeals to the Galatians to engage in ethical behavior by walking in the Spirit ( 5:16 Galatians 16 ), being lead by the Spirit ( 5:18 ), and fulfilling "the law of Christ" (ho nomos tou Christou) through bearing one another's burdens ( 6:2 ). In 1 Corinthians 9 Paul demonstrates how Christians should, out of love for the weaker brother or sister, refrain from demanding their rights.
By way of illustration Paul says in verses 19-23 that he adopts certain Jewish customs when among Jews, although he is not under the Jewish law, and that he adopts some Gentile customs when among Gentiles, although he is not without the law of God but rather "in the law of Christ" (ennomos Christou).
It seems fairly clear from these two texts that Paul uses the phrase to mean something other than the law given to Israel at Sinai and considered by most Jews to be their special possession.
Help is found in the prophets. In Isaiah 42:1-4 we read that God's chosen servant will one day establish justice throughout the earth and that "the coastlands will wait expectantly for His law" (NASB). If we take this passage to refer to the Messiah, then we could paraphrase it by saying that the Christ, when he comes, will teach God's law to the Gentiles ("the coastlands"). Jeremiah 31:31-34 similarly predicts the coming of a time in which disobedient Israel will receive a new covenant, consisting of a law written on the heart and therefore obeyed (cf. Ezek 36:26-27 ).
Jesus' teaching, although standing in continuity with the law given at Sinai, nevertheless sovereignly fashions a new law. In some instances Jesus sharpens commandments ( Matt 5:17-48 ) and in others considers them obsolete ( Mark 7:17-19 ). On one occasion, having been asked to identify the greatest commandment, Jesus concurs with the Jewish wisdom of his time ( Mark 12:32-33 ) that the greatest commandments are to love God supremely and to love one's neighbor as oneself ( Mark 12:28-31 ). He breaks with tradition, however, by defining the term "neighbor" to mean even the despised Samaritan ( Luke 10:29-37 ).
Paul believed that the life, death, and resurrection of Jesus Christ marked the beginning point of God's new covenant ( 2 Cor 3:1-18 ; Gal 4:21-31 ; cf. Rom 8:2 ). Like Isaiah, he believed that this covenant included the Gentiles ( Gal 3:7-20 ), and like Jeremiah he believed that it offered Israel a remedy for the curse that the old Sinaitic covenant pronounced on Israel's disobedience ( Gal 3:10-13 ).
In light of this, Paul may have understood the teaching of Christ as a new law. If so, then the correspondence between the ethical teaching of Jesus and Paul on many points (e.g., 1 Cor 7:10-11 / Mark 10:2-9 ; 1 Cor 9:14 / Luke 10:7 ; Rom 14:1-23 / Mark 7:18-19 ) is a matter of Paul's intention rather than happy accident. Paul's own admonition to fulfill the law of Christ by bearing one another's burdens provides both a pithy restatement of Jesus' summary of the law and an indication that Jesus' teaching fulfills prophetic expectations.
Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
But what does Christ say....Folks who make this much fuss over keeping the weekly sabbath day (along with obeying the 10 commandments in general) demonstrate what they are really trusting in for salvation and it's not Jesus Christ alone. (Romans 4:5-6; 11:6; Galatians 2:16; Ephesians 2:8,9; Philippians 3:9)
John 3:18 - He who believes in Him is not condemned; but he who (does not keep the sabbath day/does not obey the 10 commandments? NO) does not believe is condemned already, because he has not (kept the sabbath day/has not obeyed the 10 commandments? NO) because he has not believed in the name of the only begotten Son of God.But what does Christ say....
If you love me, keep my Commandments...John 3:18 - He who believes in Him is not condemned; but he who (does not keep the sabbath day/does not obey the 10 commandments? NO) does not believe is condemned already, because he has not (kept the sabbath day/has not obeyed the 10 commandments? NO) because he has not believed in the name of the only begotten Son of God.
Your best efforts to obey the 10 commandments cannot save you. (Romans 10:1-4; 2 Corinthians 3:6-9; Philippians 3:9) We have all fallen short. (Romans 3:23; 6:23) Believers "keep" (Greek word "tereo" - guard, observe, watch over) God's commandments for the body of Christ. That is the demonstrative evidence of our love for Jesus (John 14:15) and also that we have come to know the Lord. (1 John 2:3) Sabbath keeping is not binding on the church. (Colossians 2:16-17) We are not under the law of Moses. (Exodus 31:16-17; 35:1-3; Deuteronomy 5:15 etc..).If you love me, keep my Commandments...
So what Christ says is of no importance?Your best efforts to obey the 10 commandments cannot save you. (Romans 10:1-4; 2 Corinthians 3:6-9; Philippians 3:9) We have all fallen short. (Romans 3:23; 6:23) Believers "keep" (Greek word "tereo" - guard, observe, watch over) God's commandments for the body of Christ. That is the demonstrative evidence of our love for Jesus (John 14:15) and also that we have come to know the Lord. (1 John 2:3) Sabbath keeping is not binding on the church. (Colossians 2:16-17) We are not under the law of Moses. (Exodus 31:16-17; 35:1-3; Deuteronomy 5:15 etc..).
Your broken record arguments revolve around the idea that you confidently (and self-righteously) believe that you have sufficiently obeyed the 10 commandments (with a heavy emphasis on the 4th commandment) and will receive eternal life based on that standard, while NT believers who do not set out to keep the sabbath day have not kept His commandments and will be condemned. I am often reminded of the parable of the Pharisee and the tax collector (Luke 18:9-14) whenever I read your endless misconstrued posts about the sabbath.
Straw man argument meant to divert. Are you an Israelite under the law? Everything Jesus said was good, but 'not everything' he said applied to directly to Christian's post-cross. Read the red letters of your Bible and you will find stories of grace and declarations of law. If you mix these two messages, you will end up confused and double-minded. The solution is not to mix law and grace but to filter everything you read through the finished work of Jesus on the cross. (Romans 3:24-28) You need to understand what Jesus did and why he did it.So what Christ says is of no importance?
It's God's Word, but some choose to turn from it..Straw man argument meant to divert. Are you an Israelite under the law? Everything Jesus said was good, but 'not everything' he said applied to directly to Christian's post-cross. Read the red letters of your Bible and you will find stories of grace and declarations of law. If you mix these two messages, you will end up confused and double-minded. The solution is not to mix law and grace but to filter everything you read through the finished work of Jesus on the cross. (Romans 3:24-28) You need to understand what Jesus did and why he did it.
Jesus lived at the crossroads of the old and new covenants. As the Savior of the world, he came to fulfill the old law-keeping covenant in order that we may relate to God through a new and better covenant forged in his blood. (Matthew 26:27-28; Luke 22:20; 2 Corinthians 3:6-9) Since the new covenant could not begin before Jesus died (Hebrews 9:16) Jesus lived all of his pre-cross life under the old covenant of law. Galatians 4:4 - But when the time had fully come, God sent his Son, born of a woman, born under law, 5 to redeem those under law, that we might receive the full rights of sons.
Jesus was born under the law and every Israelite that Jesus met was also under the law. We need to keep this in mind when reading the red letters of Jesus. When the religious people of Jesus' day came to trap him with questions, Jesus would respond with answers like, “What did Moses command you?” (Mark 10:3) When someone asked Jesus, “What is the greatest commandment in the law?” Jesus would provide an answer from the law. (Matthew 22:36) Jesus upholds Deuteronomy 6:5 and Leviticus 19:18. His law-keeping ministry honored the law of Moses, yet the body of Christ in the NT is not under the law of Moses. (Romans 6:14; 10:4)
Romans 3:19 - Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. The purpose of the law is to make us conscious of sin and reveal our need for a Savior. Galatians 3:24 - Therefore, the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus. Jesus came to fulfill the law and reveal grace, but those who are confident of their own righteousness will not receive it. (Luke 18:9-14)
So what Christ says is of no importance?
According to your logic you remain under the law of Moses.It's God's Word, but some choose to turn from it..
According to your logic you remain under the law of Moses.
The old covenant is of carnal commandment as they achieved their righteousness only thru doing physical works one of which is observing Saturday sabbath which was required to be in right standing with the Lord among other things.
That is not the Law of Moses!!!Ten commandment were in force before Moses!!! Cain was judged by them, the antediluvians were judged by them--Sodom and Gomorrah as well.According to your logic you remain under the law of Moses.
The old covenant is of carnal commandment as they achieved their righteousness only thru doing physical works