What I have noticed in the past with anyone talking about noticing something closely, or take a closer look at something that is otherwise plainly written in the Bible, then it always preludes changing it into something no one reading the words would ever think.
In context, James is discussing the
evidence of faith (
says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18) and
not the initial act of being accounted as righteous with God. (Romans 4:2-3) That is plainly written. By not noticing this more closely and failing to properly harmonize scripture with scripture before reaching your conclusion on doctrine, your eisegesis culminates in salvation by works/works righteousness which is contrary to the gospel. (Acts 15:7-9; Romans 1:16; 4:2-6; 11:6)
Some Christians want to make the first principles of the doctrine of Christ, and the simplicity of the gospel, into some sort of code-book only to be understood by the initiates into the hidden mystery of plain words. That is not the hidden mystery of the spirit of Christ within us, that only them obeying Christ can know and understand. Making mysteries out of simple teachings is what the gnostic types love to do.
It's actually "nominal" Christians who complicate the simplicity of the gospel by "adding" works to it making it a false gospel. (Galatians 1:6-9; 2 Corinthians 4:3,4) The gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the
power of God unto salvation to everyone that
BELIEVES.. (Romans 1:16) To "believe" the gospel is to
trust in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation.
It's always a close enough look at the Bible, to read the words and take God at His words.
1 Corinthians 1:18 - For the
preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21 For
after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1 Corinthians 2:14 - But the
natural man does not receive the things of the Spirit of God, for they are
foolishness to him; nor can he know them, because they are
spiritually discerned.
A simple look at the James 2 says no man is saved nor justified by any faith, that has no good works with it.
Salvation by faith and works is not what James 2 says. That's your eisegesis. In James 2:14, we read of one who
says/claims (key word) he has faith but has no works (to
evidence his claim). That is not genuine faith, but a
bare profession of faith. So, when James asks, "Can
that faith save him?" he is saying nothing against genuine faith, but only against an
empty profession of faith/dead faith. So, James
does not teach that we are saved "by" works in contradiction with Paul (Romans 4:2-6). His concern is to
show the reality of the faith
professed by the individual (James 2:18) and
demonstrate that the faith
claimed (James 2:14) by the individual is
genuine. Simple!
If someone wants to then finesses that into some secret mystery about the difference between, justification, making righteous, accounting as righteous, etc... then that's just more word play to take away the plain meaning in James 2.
Understanding the difference between "accounted as righteous" by faith apart from works (Romans 4:2-6) and shown to be righteous by works (James 2:21, 24) doesn't take finesse or unlocking secret mystery skills. It simply takes spiritual discernment.
In the Strong's Exhaustive Concordance of the Bible, the Greek word for
justified "dikaioo" #1344.
Thayer's Greek Lexicon:
1. to render righteous or such he ought to be
2.
to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
Strongs's #1344: dikaioo - Greek/Hebrew Definitions - Bible Tools
You error by painting the word "justified" with a broad brushed definition of "render righteous/account as righteous" then you erroneously interpret James 2:24 to mean justified/accounted as righteous/saved by works in contradiction with the rest of scripture. (Romans 4:2-6; 11:6; 5:1; Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9 etc..).
1 Tim 6:4 calls it strifes about words to bring in change and confusion to the Bible.
So far, you have proven yourself to be the master of causing strife on this board. Not sure who you think you are fooling.