A trip to the catacombs is a real eye opener. Here are some observations by those who have made the journey…..
”Even though there are catacombs in many parts of the Mediterranean basin, those in Rome are the best known and also the largest—their overall length is estimated to be several hundred miles. As many as 60 have been identified, all a few miles outside the historic city center along the consular highways that connected Rome with its provinces. . . . .The greatest development took place during the third and fourth centuries; by this time, what passed for the Christian religion had been thoroughly contaminated by pagan teachings and practices. With the so-called conversion of Constantine in 313 C.E., the catacombs became the property of the Church of Rome, and some ultimately assumed colossal proportions. Altogether, the Roman catacombs could have held hundreds of thousands of tombs, if not millions. . . . .Some of those who used these places evidently had a certain knowledge of the Holy Scriptures, as a number of tombs are decorated with Bible scenes. There is no sign, however, of Mary worship or of other themes so common in later “sacred” art. . . . .We also see figures that have no connection with the Bible. “It’s true,” admits the guide. “Many scenes in these and other catacombs are borrowed from pagan art. You can find the Greco-Roman demigod and hero Orpheus; Cupid and Psyche, who represent the soul’s lot in this life and the next; the vine and the grape harvest, a well-known Dionysian symbol of ecstasy in the afterlife. Taken entirely from idolatrous art, according to one Jesuit scholar, Antonio Ferrua. . . . .
As we continue our visit, the influence exerted by unscriptural devotion to the dead becomes ever clearer. Many desired to be buried close to the tomb of someone considered to be a martyr, with the idea that from his position in heavenly bliss, the martyr could intercede, helping the lesser one to obtain the same reward.
Can these be the remains of true Christianity? Hardly. The Scriptures prophesied that shortly after the death of the apostles, a contamination of the doctrines taught by Jesus and his disciples would arise. (2 Thess 2:3, 7) Indeed, the evidence we have seen, of the cult of the dead and of the martyrs and of the idea of an immortal soul, is eloquent testimony, not of faith based on the teachings of Jesus, but rather of the strong pagan influence already present among apostate Roman Christians in the second to the fourth centuries of our Common Era.”